“Seth material” search engine (Jane Roberts)

He did not feel safe however to go ahead fully if he did not feel he had a strong, loving, creature-type trust with you. [...]

[...] You saw that when you did not rely on your work, you enjoyed few creature comforts. [...]

[...] There is a new book for you of course—I told you that earlier—and creature enterprises will (underlined) fly. [...]

[...] (Pause.) Ruburt is now far more willing to make certain changes in his life than he was earlier, and he sees himself more as one of a living congregation of creatures—less isolated than before, stripped down from the superperfect model, and therefore no more under the compulsion to live up to such a psychological bondage (all with some emphasis). He need not try to be the perfect self, then, the super-image—and in fact to some extent found himself the supplicative (self?), knocking upon creaturehood’s earthly door, as any creature might ask aid from another who found himself wounded through misadventure. [...]

Because you are flesh and blood creatures, the interior aspects of perception must have their physical counterparts. [...]

(Deliberately:) Imagination and emotions are the most concentrated forms of energy that you possess as physical creatures. [...]

In my own book, for an intellectual exercise—and simply for that, since I do believe that all of you do exist—I am going to deal in one chapter with the difficulties of proving—from my vantage point—that three-dimensional reality does exist and is inhabited by creatures—thinking creatures. [...]

This early man (and early woman) regarded the snake as the most sacred and basic, most secretive and most knowledgeable of all creatures. [...]

[...] The same applies to other creatures. [...]

[...] You are made of the stuff of the earth, and the dust from the stars has formed into the shit that lies in piles — warm piles that come from the beasts and the creatures of the earth. [...]

[...] If there is to be any hope of world communication, then each of you must understand where your potentials are as individual subjective creatures.

[...] The ambiguities, the contrasts, the similarities, the affirmation of the creature self, allows for the free flow of emotion. [...]

It possessed creatures of consciousness, but not as you know creatures. [...]

[...] The force originates within the psychic or nonphysical aspects of each living creature within your system. [...]

Now I shall tell you that physical weather is also caused in part by psychic energy, rushing through the human system and through the systems of all living creatures, and also by an excess, a chemical excess, beyond that which the individual organism can handle.

I bid you then a fond good evening—and to your sweet creature, also.

[...] Seth’s reference to Willy II came about because that creature had insisted upon crawling over me while I was taking notes, and laying in my lap in various uncomfortable positions.)

[...] But naive creatures that we were, when we did begin to reach out we were quite unprepared for the skepticism we would meet from the learned “establishment.” [...]

[...] Yet now it seemed that even beneath that scattered performance Jane’s psyche had felt stronger ties of some kind — at least with Del, if not with her mother — than either of us had suspected; that at least some part of her had sensed a sort of biological or creature loss upon the death of a blood relative. [...]

Now: in the most basic manner, each person and creature possesses faith, whatever its degree or nature.

[...] It is the fiber behind all organizations and relationships, and it is based upon the innate, natural knowledge possessed by each new creature—the knowledge that it springs from a sustaining source, that its birth is cushioned by all the resources of nature, and that nature itself is sustained by the greater source that gave it birth.

[...] Beside this, in your terms you exist as a creature more than once. [...]

Creatures play because the activity is joyful, and spontaneous and beneficial, because it activates all portions of the organism — and again, in play youngsters imitate adult patterns of operation that lead finally to their own mature activity.

[...] As physical creatures you will be partially changed by any chemical or element, or food or drug that becomes part of your living system, but those effects will follow the nature of your beliefs.

(Assembling all of these elements into a psychological whole, he declared that “the sessions, among other things, were generated by your own experiences as creatures, and your desires to look for personal answers — but more basically, to seek out the answers [asked for] by all of your race.” [...]

The same applies if a friend becomes ill—the beliefs behind it say that you are vulnerable creatures, the victims of bodily distress that operates regardless of your wishes, and each instance of another’s illness can then be seen as proof of one’s own vulnerability. [...]

[...] The universe wasn’t created by God, and man and nature alike had no meaning, so that thematically man went from being the center of the universe, a special creature, created by God, to a meaningless conglomeration of atoms and molecules, and a meaningless universe, and that philosophical drop was shattering to man. [...]

[...] I am saying, therefore that even insects have an esthetic sense, and again, that each creature, and each plant, or natural entity, has its own sense of value fulfillment, seeking the greatest possible fulfillment and extension of its own innate abilities.

[...] Jane mourns not being able to see those creatures.