“Seth material” search engine (Jane Roberts)

[...] Your own physical environment is constantly tended by you automatically. It constantly reflects in its own way the nature of your inner environment. [...]

This is constant creation. [...]

It is this inner self, out of massive knowledge and the unlimited scope of its consciousness, that forms the physical world and provides stimuli to keep the outer ego constantly at the job of awareness. [...]

[...] It constantly translates the components of its gestalt into reality—either physical reality through the EE units I have mentioned, or into other realities equally as valid.

The individual inner self, then, through constant massive effort of great creative intensity, cooperates with all other inner selves to form and maintain the physical reality that you know, so that physical reality is an offshoot or by-product of the highly conscious inner self.

The constant motion within them is caused by the constant perceptive nature of any consciousness, however minute in your terms. [...]

[...] Perception is constant. [...]

There are constant interchanges on all levels. [...]

[...] There may be further complications, in which the person insists that phones were bugged, letters opened, and privacy was constantly invaded.

In actuality, people in those circumstances are often so frightened of the use of power that the idea of being under constant surveillance actually lends them a sense of protection.

All portions of All That Is are constantly changing and enfolding and unfolding. All That Is, seeking to know itself, constantly creates new versions of itself. [...]

[...] The awareness and experience of this overall gestalt constantly change and grow. [...]

“All portions of All That Is are constantly changing, enfolding and unfolding. All That Is, seeking to know Itself, constantly creates new versions of Itself. [...]

“This absolute, ever-expanding, instantaneous psychic gestalt, which you may call God if you prefer, is so secure in its existence that it can constantly break itself down and rebuild itself.

“All That Is retains memory of that state, and it serves as a constant impetus—in your terms—toward renewed creativity. [...]

[...] Using those terms, we have a god constantly in the process of creation, action acting upon itself, always with new possibilities, each existence bringing forth new varieties. (Pause.) Legitimately, each personality is a co-creator, and part of All That Is, but this All That Is constantly develops, and develops in terms of growth fulfillment.

[...] You were correct in the assumption that upon death the personality sends out signals; but the personality constantly sends out signals, in any condition of existence.

[...] So smoothly and yet so constantly do these effects change as personalities come and go that your universe as it seems to you, seems to continue to exist.

[...] The spontaneity did erupt in constant nervous behavior, and erratic behavior. He was constantly told to slow down, to use discipline, and this reinforced the fear that what he was, was fearful, powerful, evil, and best hidden.

The plan evolved as to dinners and outings was only adopted by Ruburt as an emergency measure, but in your particular circumstances a modified version of this plan would serve as a steady and constant safety measure. [...]

[...] She had smoked constantly. [...]

These units then obviously change constantly. If you must speak in terms of size, then they change in size constantly, as they contract and expand. [...]

They constantly emanate out from the rock and return to it, in a motion so swift it would seem simultaneous. [...] There is a constant blending, and also attraction and repulsion. [...]

Their characteristics draw them toward constant interchange. [...]

You are constantly in the position of saying to the body “In the face of what we want, your improvement, whatever it might be, is not only not enough, but almost a parody in the light of normal walking.” [...] You constantly say “In the light of the past, these improvements will come to nothing—and indeed are worse than none, for they only lead into false hopes.”

[...] They will constantly improve in all ways if you trust the body’s resources and intent.

[...] You believe the body can improve, or you don’t. The fact that it constantly tries should tell you something. [...]

What you must understand is that the psychedelic experience represents but a glimmering of the constant state of the inner self: not constant in terms of something static, however. [...]

[...] Signals from the body reach it constantly. [...]

[...] But in knowing itself, more of itself is constantly created. [...] The “moment presents" are constantly created by you and then probed and yet they have existed and will exist. [...] You are part of the whole, but you constantly enlarge the experiences of the whole. [...]

[...] It constantly changes. [...]

[...] In your terms perhaps the whole self constantly expressing itself and that which is knowing itself in all its possibilities.

All portions of Ruburt’s body are gently and almost constantly being stretched and then exercised in the best possible order. [...] The constant activity however prepares the body for normal walking, and exercises necessary portions, then stretches them further, so that while Ruburt is not walking more noticeably upright, he is indeed taller, particularly when standing; different portions are exercised when he is sitting or standing, so that each change can be counted upon for the next alteration in posture.

[...] Ruburt is in fact in constant rapport with Framework 2 when he is writing or psychically involved, and often he has contacts with other frameworks also.

[...] Your own art interests have always attracted artists to our books in general, through Framework 2’s constant communication. [...]

[...] The experiences are utilized constantly, however. [...]

[...] This kind of interweaving occurs constantly, so that no relationship of the minutest kind exists without it.

[...] You must learn to reinforce each other’s faith in Ruburt’s constant improvements, as you have encouraged each other’s faith in your own and each other’s creative abilities.

[...] While the body’s integrity must lie in a constant reiteration in one probability, and maintain within that probable system a certain “constant,” and while physically perception is largely directed there, the basic integrity of the body system and consciousness comes from outside the system into it. [...]

[...] This small private experience is repeated endlessly with different variations in all areas of daily living — that is, probable events constantly interact, and (intently) through their interaction you end up with one recognized series of episodes that you accept, called physical reality.

[...] The body, behaving in time, uses a time structure and acts in it naturally as its “constant” structure endures in time. [...]

Children understand the importance of symbols, and they use them constantly to protect themselves — not from their own reality but from the adult world. They constantly pretend, and they quickly learn that persistent pretending in any one area will result in a physically-experienced version of the imagined activity. [...]

[...] If you are reading this book you are already too old to clearly remember the constant fantasies of your early childhood. [...]

[...] In fact, children let little escape them, so that, again, they experiment constantly in an effort to discover not only the effect of their thoughts and intents and wishes upon others, but the degree to which others influence their own behavior. [...]

Each reader, therefore, has inner senses, and to some extent uses them constantly, though he is not aware of doing so at an egotistical level. [...] You could see, for example, your present living room not only as a conglomeration of permanent-appearing furniture, but switch your focus and see the immense and constant dance of molecules and other particles that compose the various objects.

[...] Our psychological time could be compared in terms of environment to the walls of a room, but in our case the walls would be constantly changing in color, size, height, depth and width.

It is this inner self, out of the massive knowledge and unlimited scope of its consciousness, that forms the physical world, that provides stimuli to keep the ego constantly at the job of awareness. [...]

[...] It constantly translates the components of its gestalt into reality, either physical reality through the EE units I have mentioned, or into other realities equally as valid.

An individual inner self, then, through constant massive effort of great creative intensity, cooperates with all other inner selves to form and maintain the physical reality that you know, so that physical reality is an offshoot or by-product of (pause), the highly conscious creative inner self. [...]

The great communication system within the body itself is dependent, then, upon the constant inner flux and flow of these units. [...] Also, however, the body’s physical reality is a seeming constant in a seemingly constant physical existence.

[...] Although the body appears permanent and in existence from one moment to the next, basically it constantly rises out of the bed of probabilities, hovering at your now-point of perception and experience, and its apparent stability is dependent upon the knowledge of “future” probabilities as well as “past” ones.

You are bombarded with such “alien intrusions” constantly. [...]

(Long pause.) You know that the natural world changes its form constantly. [...]

[...] You read newspapers and keep in constant physical communication with others of your kind. [...]