“Seth material” search engine (Jane Roberts)

The collective unconscious is not static however, and itself interacts and constantly changes. These are all phases of constant creativity within your system. You constantly add to the collective unconscious, and constantly receive from it. You change what you receive, however. Each physical object has a psychic effect on all other objects, and a psychic existence that is independent of its physical existence.

Creation is constant. Due to the nature of action creation cannot be anything but simultaneous. Each act of creation brings forth another, and opens up further dimensions of activity. Within your own system, thought becomes materialized, and there is literally no end to the activity of thoughts. Thoughts however are connected with language and with highly organized ego development. They are translations and symbols for inner activity. As a rule they are highly physically oriented, their function being to acquaint the physically adapted ego with some inner data.

This automatic procedure works both ways, then, constantly. Various portions of the self retain memory of the information, still in the form in which they have interpreted it. The thoughts and images, while being condensed, are nevertheless then retained in their particular levels of the personality in their own form.

All it involves constant creativity, not only maintenance but entirely original and new creation.

(10:12.) Within the flesh, atoms and molecules constantly die and are replaced. The hormones are in a constant state of motion and alteration. [...]

If you perceived the constant change within your body with as much persistence as you attend to its seemingly permanent nature, then you would be amazed that you ever considered the body as one more or less constant, more or less cohesive, entity. [...]

You try to maintain a constant, relatively permanent physical and subjective self in order to maintain a relatively constant, relatively permanent environment. [...]

[...] They change constantly with each breath.

These units then obviously change constantly. If we must speak in terms of size, then they change in size constantly as they expand and contract. [...]

They constantly emanate out from the rock and return to it in a motion so swift it would seem simultaneous. [...] There is a constant blending, and also attraction and repulsion.

Their characteristics draw them toward constant interchange. [...]

[...] The illusion of rigidity is the result of your own outer senses, a perception which is too slow to catch the constant pulsations, as bits of energy that compose material constantly disappear entirely and are replaced.

[...] The fact is, material on your field is composed of constant energy pulsations; and while to you the appearance is one of permanence to a fair degree, and while I have said that the pulsations are constant, nevertheless they are completely distinct, separate and new pulsations that are not continuous in the terms that you apply to one object that is continuous.

What you have instead is constant, new creation of material, as energy fills the patterns. [...]

[...] Since matter is constantly re-created, and instantaneous, many of your ideas of time are of course distorted, since you have taken it for granted that matter changes with, or in, time. [...]

[...] It is indeed more a loose open framework, through which constantly chemicals, nutrients, molecules, elements, light, sound and pulsations pass frequently, constantly both in and out.

It is obvious that physically there is no one self, since the molecules and atoms that construct the cells, that construct the organs, change constantly. And yet we say that identity is retained, and yet even what we mean by the core of identity also constantly changes.

The one stability between self and what is notself, and the one and only difference, is not an identity that is part and parcel of constantly changing physical framework, not the outer ego whose conception of who it is constantly changes, according to its age and environment, but the inner self behind all physical constructions.

[...] Thoughts, dreams, purposes and intents, plans and wishes are constantly speeding outward from the core of self unimpeded. [...]

Now: All creation is constant, and physical reality is formed and maintained in mental realms, sparked by psychic (pause) experiences. [...]

[...] Creation, then, continues constantly and each consciousness has its part to play. [...]

[...] As you should know, mental acts have an electromagnetic reality which directly affects the inner self, which directly forms the constantly changing nature of the inner self. [...]

[...] There is constant give and take between all portions of the self, and the entity changes as it interacts with other levels of the personality. [...]

THE CONSTANT CREATION OF THE PHYSICAL BODY

[...] (Pause.) “The Constant Creation of the Physical Body.” [...]

[...] The miraculous constant translation of spirit into flesh is carried on with inexhaustible energy by these inner portions of being, but in all cases the inner self looks to the conscious mind for its assessment of the body’s condition and reality, and forms the image in line with the conscious mind’s beliefs.

[...] Your beliefs about it are constantly fed into inner data. [...]

It is almost impossible to detect an individual unit, for in its dance of activity it constantly becomes a part of other such units, expanding and contracting, pulsating and changing in intensity, in force, and changing polarity. [...]

With Ruburt’s limited vocabulary, this is rather difficult to explain, but it would be as if the positions of your north and south poles changed constantly while maintaining the same relative distance from each other, and by their change in polarity upsetting the stability (pause) of the planet—except that because of the greater comparative strength at the poles of the units (gestures, attempts to draw diagrams in the air), a newer stability is almost immediately achieved after each shifting. [...]

[...] There is a rhythm that underlies all of this changing polarity and changing intensities that occur constantly. [...]

[...] The “nucleus”—now using a cell analogy—if these units were cells, which they are not, then it would be as if the nucleus were constantly changing position, flying off in all directions, dragging the rest of the cell along with it. [...]

You are constantly changing the form, the shape, the contour, and the meaning of your physical body and most intimate environment, although you do your best to ignore these constant alterations. [...]

Now it takes study, development, and experience before an identity can learn to hold its own stability in the face of such constant stimuli; and many of us have gotten lost, even forgetting who we were until we once more awakened to ourselves. [...]

My environment, as I told you, changes constantly, but then, so does your own. [...]

[...] Your own time structure misleads you into your ideas of the relative permanency of physical matter, and you close your eyes to the constant alterations within it. [...]

[...] You form your image constantly; as many of the artistic processes are hidden, so the inner mechanisms by which you create your material self lie beneath the surface of your conscious mind. [...]

[...] By such constant dream therapy, both body and mind regulate themselves to a large degree. [...]

The dream’s happening affects your entire physical condition, and so has this constant therapeutic effect. [...]

[...] The basic challenge not only is not faced, but is constantly denied the physical expression that, left alone, would bring about its natural solution.

It is almost impossible to detect an individual unit, for in its dance of activity it constantly becomes a part of other such units, expanding and contracting, pulsating and changing in intensity, in force, and changing polarity. [...]

(Pause, one of many.) With Ruburt’s limited vocabulary, this is rather difficult to explain, but it would be as if the positions of your north and south poles changed constantly while maintaining the same relative distance from each other, and by their change in polarity upsetting the stability (pause) of the planet—except that because of the greater comparative strength (pause) at the poles of the units (gestures, attempts to draw diagrams in the air), a newer stability is almost immediately achieved after each shifting. [...]

[...] There is a rhythm that underlies all of this changing polarity and changing intensities that occur constantly. [...]

[...] (Gestures.) The “nucleus,” in quotes—now using a cell analogy—if these units were cells, which they are not, then it would be as if the nucleus were constantly changing position, flying off in all directions, dragging the rest of the cell along with it. [...]

That which is, is constantly aware of its growing, surging existence, through the diversity of experience which it creates constantly and simultaneously. [...]

[...] The vitality must constantly create itself in new patterns and each new pattern, of course, brings forth new possibilities of development.

[...] New universes such as your own constantly come into existence. [...]

[...] The experience constantly deepens the value fulfillment of basic reality itself. [...]

[...] The past is being constantly re-created by each individual as attitudes and associations change. [...] The child is indeed still within the man, but he is not the child that ‘was.’ For even the child within the man constantly changes.

[...] This communication goes on constantly, but your ego is so focused upon physical reality and survival within it that you do not hear the inner voice. [...]

[...] These fragments—Jane Roberts is one of them—are entirely independent as to action and decision, yet the inner psychic components are constantly in communication with the whole self of which they are part. [...]

[...] Even the ego as we think of it changes constantly. [...]

[...] Jane’s delivery had slowed considerably.) In somewhat the same way your identity changes constantly, even while you retain your sense of permanence. [...] In your terms, for example, if they did not occur constantly your body would die. [...]

Water rushes down the hillside into the valley, and there is a constant give-and-take between the village below, say, or the meadows, and the mountain. [...] You can draw the lines where you will for convenience’s sake, but each identity retains its individuality and inviolate nature even while it constantly changes.

[...] Put simply, the stuff of the body is constantly returned to the earth,* where it forms again into physical actualization — but always differently.

[...] Trees, rocks, and grass constantly exchange places as energy changes form (very forcefully, leaning forward, eyes wide and dark).

After the 9th power form shatters, but at the 12th power form is re-established under a new constant. [...]

[...] The mastery of the equation is not determined by predictability, but by the realization that unpredictability often occurs at a constant ratio. [...]

Unknowingly you disturb the integrity of 7. Group your forces again under the constant. [...]

[...] Close the door in the face of a constant and the elements converge. [...]

Much of the muscular tension and rigidity is caused by such constant mental tension. [...]

You must take that into consideration, but the constant concentration upon the symptoms, and disapproval of self because of them, must cease. [...]

[...] Such communication takes place constantly, and for men and animals it is particularly apt to in the dream state. [...] For that matter, this of course applies to many important communication systems within the body itself, and to the constant alteration of cellular tissue and genetic material that would never be perceived through physical means.

[...] Energy is constantly sent into the physical universe through such means.

[...] There is an intimate relationship between you and that portion of the universe that spawned you—that divine particle of consciousness (softly, amused) that constantly grows into your being that grows into what you are.

[...] Nothing is constant. [...]

[...] However, action constantly forms perceptual patterns in which it can view itself. [...]

[...] It, the ego, merely does not perceive because it will not perceive those other perception patterns, and that larger scope with which the whole self is constantly involved.

The self then, being action which has formed itself into gestalts of pattern perceptions, by which it knows itself, this self changes constantly. [...]

[...] However, the constant activity between Frameworks 1 and 2 is constantly apparent in the very existence of your world, and in the relationships involving your imagination, feelings, and beliefs, and those private and shared events that compose your experience.

[...] Actually the two merge, of course, for your Framework 1 existence is immersed in Framework 2. Again, your body itself is constantly replenished in Framework 1 because of its simultaneous reality in Framework 2. Framework 2 is ever exteriorizing itself, appearing in your experience as Framework 1. You concentrate so thoroughly upon exterior reality, however, that you often ignore the quite apparent deeper sources of your own physical existence. As a result you deal with methods of division and categorization so completely that you lose sight of associative organizations, even though you use them constantly in your own most intimate thought processes.

[...] Both God and the psyche are constantly expanding — unutterable, and always becoming.

These encounters of consciousness go on constantly. [...]

[...] You would not feel imprisoned as you often do within one corporal form, for you would understand that the body itself maintains its relative stability because of its constant give-and-take with the materials of the earth that are themselves possessed of consciousness.

You could to some extent feel your body coming together and dispersing constantly, and understand how you hover within it without fearing your own annihilation upon its dismantlement.