“Seth material” search engine (Jane Roberts)

[...] Conceivably he could make contact with you in the past, and you would have forgotten, but this is not the case. [...]

[...] Both versions conceive of a finished creation, though one is a divine production and the other is a result of nothing more than happenstance.

[...] Your physical subjective experience is so involved with word thinking, however, that it is almost impossible for you to conceive of an experience that is not thought-word oriented.

[...] Time can be conceived of, truly, as the entire forest. [...]

[...] Now we will call the whole forest, if you can conceive of it, the spacious present. [...]

[...] There is no craft that was not first conceived of by an individual dreamer, who later transferred it to the social world of activity.

[...] It did not exist as you conceive of it (Jane, lying back on the couch, turned to face me), until you felt free to let it emerge, and you did not. [...]

[...] You are unknowingly immersed in and a part of pure energy, being newly created in each moment, so that the energy of your atoms and molecules and of your physical universal system is being replenished at every conceivable moment.

[...] It is a result of an expansion, again, in terms of value fulfillment, an expansion that has nothing to do with either time or space as men conceive them.

[...] Another question was why her overall personality would continue behavior that could conceivably bring about the eventual demise of the physical body—and thus the death of those very portions of the personality that were causing all the trouble, and had been for years. [...]

[...] Plato conceived [of] it as the world of ideals, seeing within it the perfect model behind each imperfect physical phenomenon.

[...] Any conceivable method of perceptions is possible to the inner self, latent within it. [...]

[...] Probably that there is no such thing in nature as perfection, and that although we think we can conceive of such a quality, we really cannot—hence the way is left open for such messy manifestations as “life,” etc.)

The “you” that you presently conceive yourself to be represents the emergence into physical experience of but one probable state of your being, who then directs corporeal life and “frames” and defines all sense data. [...]

[...] It is touch, but touch not as it is conceived of in your terms. [...]

[...] You would not have had (pause) any way (pause) of conceiving of objects that did not already exist. [...]

All of your manufactured objects also originated in the realm of dreams, first obviously being conceived of mentally, and in the same way man produced his first tools. [...]

[...] They go on and learn from other realities, granted, but yours is the hardest to manage, and those who accept it go off into a certain line of development where the potentials are beyond anything of which you can presently conceive.

“What am I,” question three, “who can conceive of a painting in which the first question is asked?” The three questions automatically show the added dimensions of the questioner, and the various stages through which the original question can develop. [...]

[...] So for you, how do you conceive of good and evil in your own reality?”)

[...] As this book was conceived and written by a nonphysical personality, and then made physical, so do each of you have access to greater abilities and methods of communication than those usually accepted.