“Seth material” search engine (Jane Roberts)

(As to sensations: First I achieved a partial projection of some kind, and thought I might complete it but didn’t. Strong thrilling sensations, feelings of being swept away. [...]

Ruburt did indeed pick up some material for his own writing today, and the complete break from his normal activities was very beneficial.

The backs of the chairs are of an open type that is not completely solid or filled in. [...]

[...] So we used this in that test to enlarge the picture, and bring in further details that did give you a rather complete picture, respectable data, in a way that was fairly natural to Ruburt. [...]

[...] The basic inclinations can be extended, for example, but not completely redirected, unless there is an extraordinary impetus.(Long pause.)

At the same time you threatened yourself with the possibility of complete failure as an artist, almost in retaliation. [...]

[...] On occasion, imagine both hands in vigorous motion of one kind or another, until they become tired and at complete (underlined) rest. [...]

[...] In a reincarnational sense, the personality for a while takes the role of a sick person, as an actor would, and is completely immersed in it. [...]

[...] The control over the physical system is not as complete as when Ruburt is in control of it. [...]

[...] The interworkings of the whole gestalt have never been completely understood.

If you take The Three Faces of Eve, in which actually four egos were involved, and imagine each of these egos taking over, so to speak, in completely separate existences, in your past, present and future, then you may come somewhat closer to the true nature of reincarnation.

But as the personalities alternated they took over the organic processes so completely that while the body appeared, generally speaking, to be the same, it was not the same.

[...] If so, it will be one in which identities are completely retained, and there is no question of a dominancy, but of a smooth-working organization.

[...] Action is, instead, the inside vitality of the inner universe—it is the dilemma between inner vitality’s desire and impetus to completely materialize itself, and its inability to completely do so.

[...] And here also we have the reason why inner vitality can never achieve complete materialization. [...]

“Action [inner vitality] can never complete itself. [...]

“All of this applies unless, of course, an individual is taken completely out of the physical time system. [...]

For reasons of convenience on your part, completely unscheduled sessions would not be practical. [...]

[...] I set the alarm clock, lay down in the bedroom, closed my eyes and relaxed without giving myself any suggestions except that for complete relaxation. [...]

[...] A few minutes later, this is most difficult to describe, I felt a quick definite and physical whoosh outward as if I was suddenly shooting or rushing out through my head, longwise—strong frightening sense of motion and being completely carried away. [...]

[...] Seemed no effort at all to walk, completely effortless, as if there was no resistance at all to overcome; no sense of muscular motion for example. [...]

[...] Your aspirations and your curiosity kept leading you toward a more complete development, until you could finally read and write whole paragraphs. [...]

[...] He is not completed. [...]

[...] Therefore it cannot in those terms be considered complete and done with.

[...] The becoming can never be completed and yet wherever you choose to draw a line, you will think of it as an end.

[...] Such dreams provide (pause) the subjective understanding from which thoughts are developed, and in those terms complete thoughts are possible before the brain itself is fully formed. [...]

[...] Beyond that, they identify themselves with the spirit of life within them so fully and so completely that to question its meaning would be inconceivable. [...]

[...] Some people, having lived lives believing in one religious system or another, being completely immersed in them, give themselves shock treatments of sorts, then, living lives in which they believe in nothing, or at least freeing themselves from any beliefs—only to discover, of course, that a belief in nothing is the most confining belief of all. [...]

[...] Ruburt was speaking of commitment, the commitment there is as complete. [...]

([Joel:] “Does that have anything to do with the psy-time image I saw of a bridge coming together but not completely formed?”)

[...] The meaning of your being and the meaning of All That Is is as close to you as your breath and if there is any division between you and All That Is it is a completely artificial division that you have yourselves erected and maintained. [...]

One or two excellent self-hypnosis sessions a week will speed up complete release of symptoms. [...]

[...] A complete change of environment would be excellent of course if it were practical. [...]

[...] Such is the case generally speaking, and yet the agility of the beliefs can completely triumph over such ideas.

[...] “All of that was completely unsuspected by me,” she said groggily. [...]

[...] The book is also progressing precisely because he is reaching areas of development necessary to its completion.

(8:58.) During this period, incidentally, mental activity of the highest, most original variety was the strongest dream characteristic, and the knowledge [man] gained was imprinted upon the physical brain: what is now completely unconscious activity involving the functions of the body, its relationship with the environment, its balance and temperature, its constant inner alterations. [...]

[...] In his dreams he practiced stringing the words together to form their meanings, so that finally he could consciously begin a sentence without actually knowing how it was begun, yet in the faith that he could and would complete it.

[...] When you say: “I want to find myself,” you usually take it for granted that there is a completed, done, finished version of yourself that you have mislaid somewhere. [...]

You will question, most likely, “Becoming what?” for to you it usually seems that all motion tends toward a state of completion of one kind or another. [...]

[...] We are not aware of your personal lives in any detail, nor do we completely understand your activities.

To understand your time, we would have to enter into it completely, for it has no meaning but for your subjective experience of it. [...]

Each new rose in the springtime is in truth a new rose, composed of completely new and unique energy, utterly itself, innocent, alive in the world.

[...] The ego forgets that it is only a part of a much more complete personality structure, and therefore cuts itself off from abilities and insights that are necessary, even for its own comfort and stability.

[...] This cannot be done, however, until the reincarnational cycle, once chosen, is completed, so the last choice exists for those who have developed their abilities through reincarnation as far as possible within that system.