“Seth material” search engine (Jane Roberts)

[...] Just as I am sure that no claims will be made for anything that did not take place.

(Jane and I agree on this account, but make no claims. [...]

(At 11:00 this morning our lawyer called to tell me that Blue Cross has agreed to pay our insurance claim. [...]

[...] His rather long letter dealt with Dr. Childers’ nightshade diet for arthritis; the writer claimed he had a close friend who had recovered completely from rheumatoid arthritis that had plagued him since childhood, by following this diet—no potatoes, paprika [peppers], tomatoes, and a few other common foods of the nightshade family. [...]

[...] I told Jane that we may never hear from Blue Cross, since they’ve already turned down the claim once because the hospital was late in sending them her medical records. [...]

[...] (With some irony:) It would not be entirely out of keeping, though somewhat exaggerated a statement, to claim that men who stockpile nuclear weapons in order to preserve peace are insane. [...]

A number of scientists — biologists, zoologists, and psychologists, among others — have recently published highly praised books in which they claim to show how our genes manipulate our individual behavior with only their own genetic survival at stake, even when we think we are displaying subjective qualities like altruism. [...]

[...] But now it seems that when science claims to understand the workings of a molecule of DNA, for example — the “master molecule” of life, as it’s often called — science then states that it’s stripped away the mystery of DNA and reduced our functions to easily understood mechanistic ones. [...]

One person may desire fame, and even possess certain abilities that he or she wants to use, and that will indeed lead to that claim. [...]

[...] In that light, and with that understanding, nature’s disasters do not claim victims: Nature and man together act out their necessary parts in the larger framework of reality.

To them, you seem to lay claim to a rarefied atmosphere beyond the capabilities of most people. [...]

I am joyful though there is no physical heart that I have claim to. [...]

[...] And that despite all your journeys and quests, he will be there to claim you, and that though you try to escape him, that this is the face of the real God that you will find. [...]

[...] A girl from Andrew Fife’s office called to tell me that Andrew had called one of the supervisors at Syracuse—Blue Cross—about our major medical claim. [...]

(10:14.) If you cannot be found, even by yourself, within your body, then where is this identity of yours that claims to hold the cells and organs as its own? [...]

[...] Above all, I said, we’re not going to do anything that will compromise our case against the insurance claim. [...]

[...] You may then purposefully (leaning forward, quietly emphatic but with some amusement) put yourself in a position of weakness, while all of the time claiming that you seek influence. [...]

[...] And when the ego gives up its claim of space in a dream, all space is available.

[...] At still other levels of reality, activities that you now consciously claim as your own have — in those same terms and from another viewpoint — become unconscious, providing a psychic history from which other identities emerge, as it seems that your own identities emerge from unconscious bodily activity.

According to conditions, such a person could be a member of a small cult or the head of a nation, a criminal or a national hero, who claims to act with the authority of God. [...]

Both before and after “the time of Christ,” as historically given, there were men who claimed to be the messiah. [...]

[...] Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.