2 results for (book:ur2 AND session:739 AND stemmed:one)
(These notes give me a chance to hint at another in the series of “house connections” that Jane and I have become so much aware of this month — for there is a close professional relationship between the owner of the Foster Avenue house and the real estate agency through which we’re buying the house on the hill. Jane and I had heard of this association in a remote way, but it had no meaning for us until we committed ourselves to the hill house; the agency concerned is but one of many we’d contacted; yet also involved is our friend Debbie, who works for another real estate firm, and who had first called our attention to the hill house. There are more intertwinings here [including some art elements] than it’s necessary to describe; but studying just this one complex house connection, then seeing how it combines with some of the others we’ve become conscious of; leaves Jane and me more than a little bemused by this interlocking reality we’re creating.2
The hill house neighborhood is composed of a rather beneficial balance: No particular family of consciousness predominates. Instead, a love of woods and trees transcends such classifications. The area has brought together diverse kinds of people, united by love of nature, some airy spaces, and some privacy … The people are also achievers of one kind or another, and while [your goals may be different] you appreciate the fact that they are trying to do something with their lives. Many are aware of their limitations. Many dabble in the arts.
(And now verbatim:) The fireplace in the hill house is advantageous, as the one in the house on Foster Avenue would have been, simply in that the open hearth represents an inner source of strength and stability. The open flame, the source of cave heat, is evocative, and represents a closeness with the origins of light and life.
The air there is dryer in a certain way. Now ocean air is wet but it is healthy. River air is wet, but it may be healthy or unhealthy, according to the nature of the river, the land, and the attitude of the people. After the flood [in your area], the river air is felt to be a threat, and to many it is therefore unhealthy. At some time I will give you information discussing the reasons why some people, after being flooded in one location, then move to another equally threatening environment.
(Jane’s ESP class for Tuesday evening, February 25, took place the day after the 739th session was held, and was her last one before we began preparing for our move to the hill house. [...] Since Sue herself is a Sumari, like Jane and me, I asked her to write an account of her feelings, thinking it would furnish a good example of one person’s emotional and intellectual involvement with a family of consciousness other than their own — and yes, of their reincarnational memories of those activities.
[...] I’ve always been one. I’ve always had the knowledge of Sumari, I think … Funny — I don’t know how to describe it, really, but I feel that through all of my lives at least one of my functions has been to act as a sort of catalyst between the Sumari and other families of consciousness. [...]
“I see myself, then, as one of the people involved in the thinking up and making of the typefaces. [...]