“Seth material” search engine (Jane Roberts)

(Jane’s ESP class for Tuesday evening, February 25, took place the day after the 739th session was held, and was her last one before we began preparing for our move to the hill house. Sue Watkins was present. During class I read aloud Seth’s material from the 738th session on the Grunaargh family of consciousness,¹ which Sue had tuned in to during the 598th session for November 24, 1971. After class, Sue told us that she believed she’d been associated with the Grunaargh family — in Europe — through printing processes dating from the 1400’s, or possibly somewhat earlier. Since Sue herself is a Sumari, like Jane and me, I asked her to write an account of her feelings, thinking it would furnish a good example of one person’s emotional and intellectual involvement with a family of consciousness other than their own — and yes, of their reincarnational memories of those activities.

“When I first mentioned the family name, Grunaargh (as Seth spelled it out for us in that session over three years ago), I knew that its members had something to do with printing, or the promulgation of printed material. Since at the time I was working as a typesetter,² I figured my impression had derived from that. However, after that session my impression ‘grew’ in such a way that I knew this family had something to do in a more direct way with the printing process — with the fascination of putting ideas down on paper through the use of typefaces that would, as much as the language involved, express the ideas behind the words themselves. In the plant where I worked at the time, I ‘recognized’ several people in the Grunaargh family — all were printers — and with a feeling quite as strong as the recognition I had for Sumari.

“When Seth listed the families of consciousness last January,³ but didn’t include the Grunaargh, Rob asked him about it in the 738th session. In Jane’s final class, Rob read Seth’s explanation having to do with family ‘mergings.’ Right away, right there in class, I knew what was behind the feeling I’d had about this family: Members of the Grunaargh, and I personally, were involved in the invention of movable type. I write ‘were’ out of habit, because I have this delightful feeling that my printing, writing, and newspaper interests now are what led me to be drawn to the same things back then, even as my work there caused me to be interested in the same things now — an exchange across the board.

“Sure, I was a Sumari then, too. I’ve always been one. I’ve always had the knowledge of Sumari, I think … Funny — I don’t know how to describe it, really, but I feel that through all of my lives at least one of my functions has been to act as a sort of catalyst between the Sumari and other families of consciousness. I seem to have played roles where I’d get involved with people in other families, then lead them over to the Sumari. At least that way different groups made contact and learned from each other.”⁷

[...] We soon became acquainted with him and his family on a very casual basis, since the back of his property abuts the west yard of the apartment house. [...] The family still lives there.

The hill house neighborhood is composed of a rather beneficial balance: No particular family of consciousness predominates. [...]

[...] The mixture of families of consciousness allows you also to take a close look at the ways in which these tendencies merge to form communities. [...]

(Now this is the right time to refer the reader to Appendix 27, which contains Sue Watkins’s account of her past-life involvement with the Grunaargh family of consciousness.)