2 results for (book:ur2 AND session:724 AND stemmed:purpos)

► UR2 Section 5: Session 724 December 4, 1974 counterparts personage races century personhood

The people alive during any century are embarked upon certain overall challenges. These are the result of private challenges that can best be worked out within a certain kind of framework. Time as you understand it is utilized as a method of focus, a divider like a room divider, separating purposes instead of furniture. If you want a “Victorian room,” you do not plank it down in the middle of a Spanish arrangement. Instead, you set it aside and frame it with its own decor, as you might in a museum that has separate rooms designating life in past centuries. The rooms in the museum exist at once. You may have to walk down a long corridor, go in a particular room and out the same door, before you can get to the next, adjoining room. The 18th-century drawing room may be next to a 12th-century chapel in this hypothetical museum, but you cannot move through one to the other. You have to go into the corridor first.

You choose ahead of time your environment and purposes. This greater personage then has earthly counterparts, each individual alive taking part in the vital human drama of any given century. Each learns from the others, and the counterparts fit together like mosaics — except that these mosaics are fully endowed with independence and free will. So the individuals alive upon the body of the earth at any given time fit together as beautifully as the cells do within your individual body at a particular time (most emphatically).

Give us a moment … Your individual experience then becomes a part of your own greater personage, but at the same time you unconsciously draw upon the knowledge of that personage and use it for your purposes: You become an offshoot, so to speak. You are unconsciously aware of the experiences of “your” counterparts, as they are of yours, and you use that information to round out your own. Period.

► UR2 Appendix 23: (For Session 724) Warren histories elite primitive gurus

[...] They were created by the priests and the elite, who made up their own histories to suit their purposes — to hold down the masses, for reasons that I will someday discuss, for they are important. [...]

It did not serve your species’ purposes at this time to work with the mind — with telepathy, with the feeling for the earth that you could have developed.