2 results for (book:ur2 AND session:705 AND stemmed:what AND stemmed:realiti)
(The search, then, is on for new unities and meanings; a convergence, one might say, of the realities of science, nature, religion — and, of course, mysticism. By mysticism I mean simply the intuitional penetration of our camouflage reality to achieve deeper understandings relative to our physical and mental environments — and such comprehensions are what Jane seeks to accomplish through her expression of the Seth material.25 In that sense, it isn’t necessary here to discuss attaining “ultimate” knowledge — it will be enough to note that as one person Jane can use her abilities to help unify a number of viewpoints. She can also bring to consciousness the idea that no matter what our individual orientations may be, collectively we do have overall purposes in the world we’ve created. This realization alone can be a transforming one; as I show in the Introductory Notes for Volume 1 of “Unknown” Reality, it can be a most useful one in practical, everyday life as well. Within that sort of framework, the evolution referred to by Seth — in whatever way it may concern the development of ideas, planets, creatures, or anything else — makes sense.)
12. I’m not sure how something like naïve realism fits in with out-of-body travel (or “projection”), however. I’ve read nothing about the two together, nor have I yet asked Seth for what will surely be some very interesting material on such a possible relationship. Paradoxically, our perceptions while out-of-body can be more tenuously connected to temporal reality than usual, yet more acute at the same time. I was aware of the accustomed physical world during a projection that’s described in Seth Speaks (see the 583rd session in Chapter 20), and in some other dream-connected out-of-body situations. However, our use of naïve realism must often govern what we allow ourselves to experience while consciousness is separated from the body. I also think that some out-of-body travels, apparently to “alien” nonphysical realities, may actually be based instead upon interior bodily states or events. But there are times when the projecting consciousness, free of frameworks like naïve realism, at least approaches truly different realities, or probabilities. Jane has had some success here; in Chapter 6 of Adventures, see her projection experience involving “Dr. Sam’s house.”
Nevertheless the dream world, the mind, and the basic inner universe do exist … in what we will call the value climate of psychological reality. This is the medium. This takes the place of what you call space. It is a quality which makes all existences and consciousness possible. It is one of the most powerful principles behind or within the vitality that itself composes from itself all other phenomena.3
Once again, however, it’s obvious that as a whole, science is far removed from Seth’s idea that each of us — whether that “us” is a human being or a molecule of DNA — creates our own reality. And what if we can learn to assemble sections of DNA from various life forms into new forms? To at least some extent such basic genetic substances would cooperate in the efforts at recombination: for no matter what kind of life developed, it would represent a gestalt of myriad consciousnesses, embarking upon unique explorations.
[...] The regularly scheduled session for last Wednesday night wasn’t held while we made ready for several approaching events, and as the days went by Jane [and I] simply forgot about what was coming up in “Unknown” Reality. I read her the heading for Section 4 now, while we waited for Seth to come through “I haven’t the vaguest idea, even, of what all that means,” she said. [...] But given that right kind of equanimity, time — our ordinary time — slides by; then, looking back periodically, we discover that we’ve accomplished at least something of what we wanted to do.
[...] He plans to attend ESP class tomorrow night, then stay over Wednesday to read and discuss the two works Jane has in progress, Adventures in Consciousness: An Introduction to Aspect Psychology, and “Unknown” Reality. [...] If Seth comes through with material for “Unknown” Reality, Tam will be the first “outsider” to sit in on a session for this work. [...] That rather formal division in her trance activities suits us well; we enjoy doing most of our work by ourselves, no matter what kind it may be.
[...] He’s remarked more than once that he’ll close a session by dictating the heading for the next chapter, or whatever, “so that Ruburt [Jane] knows what I am doing. [...] But I’d say his procedure also helps satisfy Jane’s spontaneous impatience about learning what’s coming next in the material.
[...] She discussed her “own” works in her Introduction to Personal Reality. I mention them in various notes in that book, and selections of poetry from Dialogues itself are presented in chapters 10 and 11; in the latter chapter Seth used one of those excerpts in connection with his own material. Then in Volume 1 of “Unknown” Reality, Seth refers to Adventures on occasion, while I give information about it in Note 3 for his Preface, and Note 5 for Session 680, among others.