For now think of it as you usually do, in a time context. It has been fashionable in the past to believe that each species was oriented selfishly toward its own survival. Period. Each was seen in competition with all other species. In that framework cooperation was simply a by-product of a primary drive toward survival. One species might use another, for instance. Species were thought to change, and “mutants” form, because of a previous alteration in the environment, to which any given species had to adjust or disappear. The motivating power was always projected outside* (underlined).

(10:02.) Give us a moment … So-called future developments of your species are now dependent upon your ideas and beliefs. This applies genetically in personal terms. For instance, if you believe that you can live to a healthy and happy old age, well into your nineties, then even in Western civilization you will do so. Your emotional intent and your belief will direct the functioning of your cells and (emphatically) bring out in them those properties and inherent abilities that will ensure such a condition. There are groups of people in isolated places who hold such beliefs, and in all such cases the body responds. The same applies to the race — or the species, to be more exact. There is an inexhaustible creativity within the cells themselves, that you are not using as a species because your beliefs lag so far behind your innate biological spirituality and wisdom. Your ideas are beginning to change. But unless you alter your framework you will continue to emphasize medical and technological manipulation. Period. In isolated cases this will show you some of the results possible on a physical basis alone. However, such techniques will not work in mass terms, or allow you, say, to prolong effective, productive life unless you change your beliefs in other areas also, and learn the inner dynamics of the psyche.

In your terms, consciousness of self did not develop because of any exterior circumstances in which your species won out, so to speak. In fact, that consciousness of self in any person is dependent upon the constant, miraculous cooperations that exist between the mineral, vegetable, and animal worlds.³ The inner intent always forms any exterior alteration. This applies on any scale you use. Consciousness forms the environment. The environment itself is conscious (forcefully). Atoms and molecules themselves operate in their own fields of probabilities. In their own ways, they “yearn” toward all probable developments. When they form living creatures they become a physical basis for species alteration. The body’s adaptability is not simply an adjusting mechanism or quality. The cells have inner capabilities that you have not discovered. They contain within themselves memory of all the “previous” forms they have been a part of.

EXPLORATIONS. A STUDY OF THE PSYCHE AS IT IS RELATED TO PRIVATE LIFE AND THE EXPERIENCE OF THE SPECIES. PROBABLE REALITIES AS A COURSE OF PERSONAL EXPERIENCE. PERSONAL EXPERIENCE AS IT IS RELATED TO “PAST” AND “FUTURE” CIVILIZATIONS OF MAN

[...] The EE units contain within themselves the latent knowledge of all of the various species that can emerge under those conditions. [...] You can say that it took untold centuries for the EE units to “initially” combine, forming classifications of matter and various species, or you can say that this process happened at once. In your terms, each species is aware of the condition of each other species, and of the entire environment. In those terms the environment forms the species and the species form the environment. [...]

[...] The species of mankind, and all other species in your universe on your particular horizontal plane, follow this law [value fulfillment] under the auspices of evolution (my emphasis).⁵ In other camouflage realities, this law is carried through in different manners, but it is never ignored.

[...] In terms we can more easily grasp, social relationships within and between species may be explored, starting at that biochemical level and working “upward.” Basically, then, an overall genetics of cooperation becomes a truer long-run concept than the postulated deadly struggle for survival of the fittest, whether between man and molecules, say, or among members of the same species. [...]

(I want to add here that our real challenge in knowing our own species, and others, may lie in our cultivating the ability to understand the interacting consciousnesses involved, rather than to search only for physical relationships supposedly created through evolutionary processes. [...] The consciousnesses of numerous other species may be so different from ours that we only approximately grasp the meanings inherent in some of them, and miss the essences of others entirely. [...]