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(The first quotes I’ve put together, then, are from the 44th session for April 15, 1964. In that session Seth gave us his interpretations of some of the basic laws or attributes of the inner universe, but it will be quickly seen that he was really discussing space and time,2 as those qualities are perceived in his reality and in ours. In our world, of course, space and time form the environment in which conventional ideas of evolution exist. For that matter, all of the material in this appendix shows the interrelationship between our ideas of serial time and Seth’s simultaneous time. Connected here also is the philosophical concept known as “naïve realism,” which will be discussed briefly later.
This basic universe of which I speak expands constantly in terms of intensity and quality and value, in a way that has nothing to do with your idea of space. The basic universe beneath all camouflage does not have an existence in space at all, as you envision it. Space is a camouflage … This tinge of time is an attribute of the physical camouflage form only, and even then the relationship between time and ideas, and time and dreams, is a nebulous one … although in some instances parts of the inner universe may be glimpsed from the camouflage perspective of time; only, however, a small portion.
Nevertheless the dream world, the mind, and the basic inner universe do exist … in what we will call the value climate of psychological reality. This is the medium. This takes the place of what you call space. It is a quality which makes all existences and consciousness possible. It is one of the most powerful principles behind or within the vitality that itself composes from itself all other phenomena.3
The spacious present does not contradict the existence of a future as you conceive it. Now this may appear contradictory, but later I hope that you will understand this more clearly. The spacious present, while existing spontaneously, while happening simultaneously, still contains within it qualities of duration.