2 results for (book:ur2 AND session:705 AND stemmed:organ)
mutants
cells
kingdoms
species
cellular
This inner and yet physical transmigration of consciousness has always been extremely important, and represents a natural method of communication, uniting all species and all physical life. Inside all physical organisms, therefore, there is a thrust for development and change, even as there is also a pattern of stability within which such alterations can take place.
Now: It is true, then, that the cells do operate on the one hand apart from time, and on the other with a firm basis in time, so that the body’s integrity as a time-space organism results.
evolution
Darwin
appendix
dna
realism
[...] Using an analogy, neither does consciousness exist as simple organisms separated by vast distances, but as a complicated gestalt.
[...] Probabilities aside, when Seth talks about cells [or their components] recombining as parts of plant or animal forms, as he does in the 705th session, Jane and I don’t take that to mean the evolution, or alteration, of one species into another — but that a unity of consciousness pervades all elements in our environment, whether “alive” or “dead.” With the concept of probabilities in mind, however, much of the “thrust for development and change” that Seth also mentions as existing inside all organisms, could just as well take place in those other realities. [...]
In this reality, [each of] you very nicely emphasize all the similarities which bind you together; you make a pattern of them, and you very nicely ignore all the dissimilarities … If you were able to focus your attention on the dissimilarities, merely those that you can perceive but do not, then you would be amazed that mankind can form any idea of an organized reality.
(For some years now, organized religion as a whole has been suffering from a loss of faith and members, stripped of its mysteries by science, which, with the best of intentions, offers in religion’s place a secular humanism — the belief that one doesn’t need blind faith in a god in order to be morally concerned for the common welfare; paradoxically, however, this concern is most of the time expressed in religious terms, or with religious feeling. [...]