2 results for (book:ur2 AND session:705 AND stemmed:need)
Give us a moment … You identify a highly evolved self-consciousness with your own species development, and with your own kind of perceptive mechanisms. You apply these as rules or conditions whenever you examine any other kind of life. In your system of probabilities there are no reptilian men or women, yet in other probabilities they do indeed exist. I mention this only to show you that the evolutionary system you recognize is but one such system. (Intently:) The physical basis rests latently within your own cellular structure, however. You think that evolution is finished. Its impetus, however, comes from within the nature of consciousness itself. It always has. In some quarters it is fashionable these days to say that man’s consciousness is now an element in a new kind of evolution — but that “new consciousness” has always been inherent. You are only now beginning to recognize its existence. Every consciousness is aware of itself as itself.5 Each consciousness, then, is self-aware. It may not be self-aware in the same way that you are. It may not reflect upon its own condition. On the other hand, it may have no need to.
[...] They did not need long periods of protection as infants, but in an animal fashion were physically more agile at younger ages than, say, the human infant.
(For some years now, organized religion as a whole has been suffering from a loss of faith and members, stripped of its mysteries by science, which, with the best of intentions, offers in religion’s place a secular humanism — the belief that one doesn’t need blind faith in a god in order to be morally concerned for the common welfare; paradoxically, however, this concern is most of the time expressed in religious terms, or with religious feeling. [...]