2 results for (book:ur2 AND session:705 AND stemmed:environ)
In your terms, consciousness of self did not develop because of any exterior circumstances in which your species won out, so to speak. In fact, that consciousness of self in any person is dependent upon the constant, miraculous cooperations that exist between the mineral, vegetable, and animal worlds.3 The inner intent always forms any exterior alteration. This applies on any scale you use. Consciousness forms the environment. The environment itself is conscious (forcefully). Atoms and molecules themselves operate in their own fields of probabilities. In their own ways, they “yearn” toward all probable developments. When they form living creatures they become a physical basis for species alteration. The body’s adaptability is not simply an adjusting mechanism or quality. The cells have inner capabilities that you have not discovered. They contain within themselves memory of all the “previous” forms they have been a part of.
For now think of it as you usually do, in a time context. It has been fashionable in the past to believe that each species was oriented selfishly toward its own survival. Period. Each was seen in competition with all other species. In that framework cooperation was simply a by-product of a primary drive toward survival. One species might use another, for instance. Species were thought to change, and “mutants” form, because of a previous alteration in the environment, to which any given species had to adjust or disappear. The motivating power was always projected outside* (underlined).
(9:38.) To return to our main subject of the moment: The fact is that the so-called process of evolution is highly dependent upon the cooperative tendencies inherent in all properties of life and in all species. There is no transmigration of souls, in which the entire personality of a person “comes back” as an animal. Yet in the physical framework there is a constant intermixing, so that the cells of a man or a woman may become the cells of a plant or an animal,4 and of course vice versa. The cells that have been a part of a human brain know this in their way. Those cells that now compose your own bodies have combined and discombined many times to form other portions of the natural environment.
[...] In your terms, each species is aware of the condition of each other species, and of the entire environment. In those terms the environment forms the species and the species form the environment. [...]
[...] In our world, of course, space and time form the environment in which conventional ideas of evolution exist. [...]
[...] To imagine that such an entire environment is an accident is intellectually outrageous and emotionally sterile.”
[...] Instead creativity emerges, and cooperatively the environment of the world is known and planned by all the species. [...]