2 results for (book:ur2 AND session:705 AND stemmed:condit)
Give us a moment … You identify a highly evolved self-consciousness with your own species development, and with your own kind of perceptive mechanisms. You apply these as rules or conditions whenever you examine any other kind of life. In your system of probabilities there are no reptilian men or women, yet in other probabilities they do indeed exist. I mention this only to show you that the evolutionary system you recognize is but one such system. (Intently:) The physical basis rests latently within your own cellular structure, however. You think that evolution is finished. Its impetus, however, comes from within the nature of consciousness itself. It always has. In some quarters it is fashionable these days to say that man’s consciousness is now an element in a new kind of evolution — but that “new consciousness” has always been inherent. You are only now beginning to recognize its existence. Every consciousness is aware of itself as itself.5 Each consciousness, then, is self-aware. It may not be self-aware in the same way that you are. It may not reflect upon its own condition. On the other hand, it may have no need to.
It is true that on a conscious level you do not as yet operate outside of time, but are bound by it. When you learn to free yourselves from those dimensions to some extent, you are not simply duplicating or “returning” to some vaster condition, but adding a new element to that condition. The kind of self-awareness you have is unique, but all kinds are unique. Each triumph you make as an individual is reflected in your species and in its cellular knowledge.
I would like to make an aside here: In certain terms, you cannot destroy life by a nuclear disaster. You would of course destroy life as you know it, and in your terms bring to an end, if the conditions were right (or wrong), life forms with which you are familiar. In greater terms, however, mutant life would emerge — mutant only by your standards — but life quite natural to itself.
(10:02.) Give us a moment … So-called future developments of your species are now dependent upon your ideas and beliefs. This applies genetically in personal terms. For instance, if you believe that you can live to a healthy and happy old age, well into your nineties, then even in Western civilization you will do so. Your emotional intent and your belief will direct the functioning of your cells and (emphatically) bring out in them those properties and inherent abilities that will ensure such a condition. There are groups of people in isolated places who hold such beliefs, and in all such cases the body responds. The same applies to the race — or the species, to be more exact. There is an inexhaustible creativity within the cells themselves, that you are not using as a species because your beliefs lag so far behind your innate biological spirituality and wisdom. Your ideas are beginning to change. But unless you alter your framework you will continue to emphasize medical and technological manipulation. Period. In isolated cases this will show you some of the results possible on a physical basis alone. However, such techniques will not work in mass terms, or allow you, say, to prolong effective, productive life unless you change your beliefs in other areas also, and learn the inner dynamics of the psyche.
[...] It had nothing to do with the propensity of certain kinds of cells to reproduce — [all cells are] imbued with the “drive” for value fulfillment — but with an overall illumination that set the conditions in which life was possible as you think of it; and at that imaginary, hypothetical point, all species became latent. [...] That illumination was everywhere then at every point aware of itself, and of the conditions formed by its presence.
[...] The EE units contain within themselves the latent knowledge of all of the various species that can emerge under those conditions. [...] In your terms, each species is aware of the condition of each other species, and of the entire environment. [...]
(As counterpoint to Darwin’s ideas, here briefly are some of Seth’s comments on the human condition, and that of the animals. [...]
[...] Seth hasn’t said so yet, but I think such contradictions play an important negative role in present world conditions. [...]