“Seth material” search engine (Jane Roberts)

(This kind of material from Seth is deceptively simple, but upon reflection it can be seen to offer much. Jane and I think its implications are often missed by many who write us with questions about the pain and suffering in the world. Undoubtedly Seth has much more to say on the subject, and we hope to eventually obtain that information. Certainly individual and mass beliefs will be involved [along with the natural and unnatural guilt Seth discussed in the sessions making up Chapter 8 of Personal Reality]. I’d say that just understanding the complicated relationships between mass beliefs and illness alone, for example, will require much material from Seth and much time invested upon our parts.

(My position after writing this appendix is that in scientific and religious terms we know little about our world [and universe], its origins, and its amazing variety of forms, both “living” and “nonliving.” Our own limitations may have something to do with our attitudes here, yet Jane and I have become very careful about believing science or religion when either one tells us it can explain our world, for each of those disciplines ignores too much. No matter what the source of this camouflage reality may be, our conscious lack of knowledge and understanding as we manipulate within it, through naïve realism or any other system of belief or perception, ought to make us humble indeed; all arrogance should be transcended as we become more and more aware of the limitless beauty, complexity, and mystery that surrounds us, and of which we are part. Jane and I just don’t think it all came about through chance! The mind can ask too many questions to be satisfied with mechanistic explanations, and nurturing that characteristic of dissatisfaction alone may be one of the most valuable contributions the Seth material can make.

(The search, then, is on for new unities and meanings; a convergence, one might say, of the realities of science, nature, religion — and, of course, mysticism. By mysticism I mean simply the intuitional penetration of our camouflage reality to achieve deeper understandings relative to our physical and mental environments — and such comprehensions are what Jane seeks to accomplish through her expression of the Seth material.²⁵ In that sense, it isn’t necessary here to discuss attaining “ultimate” knowledge — it will be enough to note that as one person Jane can use her abilities to help unify a number of viewpoints. She can also bring to consciousness the idea that no matter what our individual orientations may be, collectively we do have overall purposes in the world we’ve created. This realization alone can be a transforming one; as I show in the Introductory Notes for Volume 1 of “Unknown” Reality, it can be a most useful one in practical, everyday life as well. Within that sort of framework, the evolution referred to by Seth — in whatever way it may concern the development of ideas, planets, creatures, or anything else — makes sense.)

A close analogy to this material can be found in remarks Seth made in the 682nd session for that first volume: “The idea of one universe alone is basically nonsensical. Your reality must be seen in its relationship to others. Otherwise you are always caught in questions like ‘How did the universe begin?’ or ‘When will it end?’ All systems are constantly being created.”

[...] In isolated cases this will show you some of the results possible on a physical basis alone. [...]