2 results for (book:ur2 AND session:705 AND stemmed:mass)
evolution
Darwin
appendix
dna
realism
(This kind of material from Seth is deceptively simple, but upon reflection it can be seen to offer much. Jane and I think its implications are often missed by many who write us with questions about the pain and suffering in the world. Undoubtedly Seth has much more to say on the subject, and we hope to eventually obtain that information. Certainly individual and mass beliefs will be involved [along with the natural and unnatural guilt Seth discussed in the sessions making up Chapter 8 of Personal Reality]. I’d say that just understanding the complicated relationships between mass beliefs and illness alone, for example, will require much material from Seth and much time invested upon our parts.
“Your sense apparatus determines what form that something will take, however. The mass world rises up before your eyes, but your eyes are part of that mass world. You cannot see your thoughts, so you do not realize that they have shape and form, even as, say, clouds do. There are currents of thought as there are currents of air, and the mental patterns of man’s feelings and thoughts rise up like flames from a fire, or steam from hot water, to fall like ashes or like rain.
(Within such a gloomy framework, then, I think it legitimate to ask how the species can consciously stress its accidental presence in the cosmos, yet demand that its members be the most “moral” of creatures. If science insists that there was, and is, no design or planner behind man’s emergence, then how can man be expected to act as if there was, or is? Seth hasn’t said so yet, but I think such contradictions play an important negative role in present world conditions. The attitude that life is a godless thing is so pervasive — and not only in Western cultures — that in Seth’s terms it can be called an invisible mass core belief.