“Seth material” search engine (Jane Roberts)

(In the 82nd session, which was held on the evening of August 27, 1964, Seth said: “When man realizes that he, himself, creates his personal and universal environment in concrete terms, then he can begin to create a private and universal environment much superior to the [present] one, that is the result of haphazard and unenlightened constructions.

As far as we can see, Seth’s reincarnational, counterpart, and probable selves, and his families of consciousness, suggest the varied, complicated structure of human personality — and hint of the invisible psychological thickness that fills out the physical event of the self in time.

Now it seems that my own purposes in preparing these volumes were too gargantuan to ever accomplish more than partially. I wanted to show the ever-widening vital reactions that Seth’s dictation of “Unknown” Reality had on our personal lives, and how those effects rippled outward. It’s almost impossible to describe the creative frustration I sometimes felt — for no matter how fast I worked to record the sessions themselves, noted our day’s activities, hunted down the references pertinent to a given discussion, I couldn’t truly keep up: Reality kept splashing over the edges of my notes. New events kept happening, surfacing from usually hidden dimensions.

No one, whether that individual is a psychic, a mystic, a writer, a poet, or even if he or she combines all of those qualities (as I think Jane does), can encompass all of the incredible differences within the human species. I believe that thick, sprawling works like “Unknown” Reality offer some important answers, but beyond that it’s up to the multidimensional, multitudinous, over four billion multinational individuals on this planet to follow their own intuitions and seek answers in their personal ways. Lots of those people will never hear of the Seth material — nor, as Seth himself has said, will they ever need to — but then, Jane and I know that some will, and so we proffer what we can.

That wait could be a very long one. Who is to help initiate meaningful changes in our psychological and social orders? Surely Jane feels the necessity to turn aside from the selected dogmas of our time. For to her, and to me, our world’s present definitions of personality are as limited as the conventional meaning implied by the term ESP. We hope that Jane’s work can help expand such concepts.

I don’t think our conventional social systems, including our scientific ones, are going to resolve our questions within Jane’s and my personal lifetimes. I’m not putting down our cultures and science either, since they very accurately reflect the collective lives and conditions that we’ve chosen to create. But Jane and I do want to know more; we’re sure that Seth can help us here.