“Seth material” search engine (Jane Roberts)

Seth told us ahead of time, of course, that “Unknown” Reality would follow an intuitive and inner organization rather than a linear one, and that this writing method would itself arouse the creative, revelatory characteristics of the psyche. Material on any given subject may start, go on for a while, then either stop almost in mid-sentence or “evolve” into another topic. Yet underneath, the books ride securely upon rhythms that reflect the psyche’s deep resources.

We have so much to learn about our inner and outer worlds that once an attempt is made to discuss those large issues, a host of questions arise. What I for one finally get down on paper, then, must be very incomplete when compared to what I don’t write, or don’t know. Jane and I, for instance, have never particularly cared for the term “ESP,” or extrasensory perception (my emphasis), since to us it implies misleading conceptions about certain inner abilities. We hardly think those attributes are “extra” at all, although they’re obviously more developed or consciously available in some individuals than in others — but then, so is a “gift” for music, or baseball or whatever. (I’ll add here that Jane calls her class an ESP class for the obvious reason that the term has become so well known that most people understand something of its implied meaning.)

After making those points, however, I note with some amusement that I find it difficult indeed to believe that many millions of people must wait for a handful of their “superior” peers — philosophers, scientists, psychologists, parapsychologists — to tell them it’s all right to believe in at least a few of the inner abilities that each of us possesses, to whatever degree. Obviously, numerous individuals simply refuse to wait for the official light of recognition to shine forth.

We also think science is “objective” enough in its own terms of serial time and measurement, as it claims to be, but that eventually it must choose to look inward as thoroughly as it does outward. To us, much of the turmoil in the world results from our steadfast refusal to accept a major portion of our natural heritage. We project our inner knowledge “outward” in distorted fashion; thus on a global scale we thrash about with our problems of war, overpopulation, and dwindling natural resources, to name but a few.

According to Seth, each of us chose such a course at this time — but now, we think, a time of imperative change is necessary if we are to continue our progress as a species. A new blending of inner and outer consciousnesses — a new, more meaningful coalition of intellectual and intuitive abilities — will be the latest step in the process of “consciousness knowing itself,” as Seth has described it.