“Seth material” search engine (Jane Roberts)

As far as we can see, Seth’s reincarnational, counterpart, and probable selves, and his families of consciousness, suggest the varied, complicated structure of human personality — and hint of the invisible psychological thickness that fills out the physical event of the self in time.

Long before I finished my part of “Unknown” Reality, Seth and Jane had started their next book: The Nature of the Psyche: Its Human Expression. I recorded those sessions, of course, while keeping up with my own work. Jane finished her Psychic Politics, and began some new poetry and world-view material. She was taking calls from readers in all parts of the country, trying to keep up with the mail, participating in an occasional radio interview, and, for most of that time, conducting her classes. And oh, yes, both of us also did a lot of ordinary living, such as moving and getting settled in our new home and entertaining friends now and then. Yet none of those “outside” events were fully removed from “Unknown” Reality. They found their way into the pages, the sessions, somehow, even if only by feel or inference. For how could any one event not jostle all of the others in lives so closely bound?

And again, at latest count Jane has written three books (including Psychic Politics) since Seth began “Unknown” Reality — and worked on several others — so what is the relationship between the human psyche and such “other” sources of creativity and knowledge?

No one, whether that individual is a psychic, a mystic, a writer, a poet, or even if he or she combines all of those qualities (as I think Jane does), can encompass all of the incredible differences within the human species. I believe that thick, sprawling works like “Unknown” Reality offer some important answers, but beyond that it’s up to the multidimensional, multitudinous, over four billion multinational individuals on this planet to follow their own intuitions and seek answers in their personal ways. Lots of those people will never hear of the Seth material — nor, as Seth himself has said, will they ever need to — but then, Jane and I know that some will, and so we proffer what we can.

Whatever or whoever Seth is, or whatever the nature of the Seth-Jane relationship, we long ago decided that we could learn from it. No need to dogmatically insist upon reincarnation as being a “fact,” or upon the existence of Seth’s counterparts or the families of consciousness. In the material as a whole there are bound to be significant clues as to the nature of the human animal: creative clues that can’t help but enlighten us in many — and sometimes unexpected — ways. I deal with some of the material we’ve acquired about the Seth-Jane relationship in Appendix 18 for Session 711, in Section 4; but here I want to stress our overall interest in knowledge, whatever that knowledge may be, and wherever it may lead us.

Somehow the twice-yearly, north-and-south migrations of the geese have become symbols for me of the known and unknown qualities of life — sublime and indecipherable at the same time, enduring yet fleeting, and almost outside of the range of human events. For me, those migrations have become portents of the seasons and of the earth itself as it swings around “our” sun in great rhythms. The one consciousness (mine) stands in its body on the ground and looks up at the strange variations of itself represented by the geese. And wonders. In their own ways, do the geese wonder also? What kind of hidden interchanges between species take place at such times? If the question could he answered, would all of reality in its unending mystery lie revealed before us?