“Seth material” search engine (Jane Roberts)

(In the 82nd session, which was held on the evening of August 27, 1964, Seth said: “When man realizes that he, himself, creates his personal and universal environment in concrete terms, then he can begin to create a private and universal environment much superior to the [present] one, that is the result of haphazard and unenlightened constructions.

In one way or another all of Seth’s books are elaborations of that basic message, stated nine months after his sessions with us began in December 1963. It should be obvious that the two volumes of “Unknown” Reality are further ramifications of that thesis, for here Seth shows us the usually invisible psychological dimensions that underlie the known world. He reveals the very structure upon which our free will rests: for if events were immutable or fated, no free will would be possible.

No one, whether that individual is a psychic, a mystic, a writer, a poet, or even if he or she combines all of those qualities (as I think Jane does), can encompass all of the incredible differences within the human species. I believe that thick, sprawling works like “Unknown” Reality offer some important answers, but beyond that it’s up to the multidimensional, multitudinous, over four billion multinational individuals on this planet to follow their own intuitions and seek answers in their personal ways. Lots of those people will never hear of the Seth material — nor, as Seth himself has said, will they ever need to — but then, Jane and I know that some will, and so we proffer what we can.

Somehow the twice-yearly, north-and-south migrations of the geese have become symbols for me of the known and unknown qualities of life — sublime and indecipherable at the same time, enduring yet fleeting, and almost outside of the range of human events. For me, those migrations have become portents of the seasons and of the earth itself as it swings around “our” sun in great rhythms. The one consciousness (mine) stands in its body on the ground and looks up at the strange variations of itself represented by the geese. And wonders. In their own ways, do the geese wonder also? What kind of hidden interchanges between species take place at such times? If the question could he answered, would all of reality in its unending mystery lie revealed before us?