“Seth material” search engine (Jane Roberts)

The relatively insignificant example of probable events and their interaction just given (in the last session) provides a few important clues to the nature of probabilities in general. An organization is definitely present, but it is not the kind of order you are used to recognizing. This small private experience is repeated endlessly with different variations in all areas of daily living — that is, probable events constantly interact, and (intently) through their interaction you end up with one recognized series of episodes that you accept, called physical reality.

Underneath this recognized order of events, however, there is actually a vast field of ever-occurring action. These fields of probabilities are action sources for your reality; but your world-action is also a source for these other probabilities.

This applies at all levels, mental and biological. Probabilities involve the atoms and molecules, therefore, and the cells. They involve thoughts also, as well as more obviously physical events. Your bodies are probable-constructs (hyphenate that if you want to), in that they exist only because of the atoms’ appearance at certain points of probability. At other levels the atoms do not exist at those same points, and your bodies there (Jane leaned forward for emphasis) are not the same physical constructs. They do not, then, exist there.

Scientifically, with all of your instruments, you are thus far able to perceive the atom’s presence only in the field of your own system of probability. Since you perceive physically through the body, which is atomically structured, then of course your sense perceptions lead you to block out recognition of other probable stimuli or reactions. In his book Adventures in Consciousness, Ruburt mentions what he calls “prejudiced perception.’’¹ It is an excellent term in this regard.

Some of this is difficult to verbalize. The EE units² within matter, within the atoms and molecules, are aware of the probable fields of action that are possible. While the body’s integrity must lie in a constant reiteration in one probability, and maintain within that probable system a certain “constant,” and while physically perception is largely directed there, the basic integrity of the body system and consciousness comes from outside the system into it. Period.

The atoms, while behaving properly within the system, and seeming to adhere to its rules and assumptions, nevertheless actually straddle probabilities. Your time structures, then, are intimately connected with probable action and fields of actuality. In your terms, for example, it would seem as if Joseph could not have seen that house for sale until after a given series of events had occurred. It would seem as if all of this was dependent upon earlier events: his mother’s prior meeting with Mr. Markle years ago, when both were young; her daydreams and fantasies in later years; her own death; Mr. Markle’s old age, and his own abandonment of the home.

(10:00.) In your terms it seems that all of that had to happen before the house was put up for sale, so that Joseph, passing by only a few days ago, could see the sign and decide to look at the house. In much more basic terms all events exist at once, even as atoms and molecules appear at once in all probable positions. The body, behaving in time, uses a time structure and acts in it naturally as its “constant” structure endures in time. So in that framework time was experienced — and using that organizational structure, time seems to unite those events.

The episode also mirrored his beliefs, for to his way of thinking he would have to relinquish certain freedoms, and this he was not ready to do. The events basically exist at once, though at your level you have to perceive them in time. As your intimate daily reality can be involved with and colored by probabilities, brought into your experience by your own desires and beliefs, so is your mass culture, world history, and species orientation colored by probable events that do not fit into your officially recognized idea of physical reality.

Alternate man, probable man, alternate you’s, probable you’s — these issues apply individually as well as in terms of the species, and they apply to your future as well as to your past.