“Seth material” search engine (Jane Roberts)

(“I can sense the information outside of me, say, but I can’t get it in my regular state of consciousness. When Seth comes through he’s at the same level the material’s at, and he — or I — can then pull it in … It’s as though there’s a store of information there, but I have to go through a door of consciousness to reach it.”

Scientifically, with all of your instruments, you are thus far able to perceive the atom’s presence only in the field of your own system of probability. Since you perceive physically through the body, which is atomically structured, then of course your sense perceptions lead you to block out recognition of other probable stimuli or reactions. In his book Adventures in Consciousness, Ruburt mentions what he calls “prejudiced perception.’’¹ It is an excellent term in this regard.

Give us a moment … Those events then arise into significance³ because of the peculiar kind of organization chosen. Other quite-as-valid events do not seem significant — they do not rise into perception, or reality. They exist, however. In one reality, for example, Joseph’s mother married Mr. Markle. Joseph inherited the home. In that reality Mr. Markle died before Joseph’s mother did, so there was no need for a Joseph, here, to even look for a house; he had one. In that reality Joseph did not marry Ruburt. And in this reality [the one you and Ruburt know] Ruburt instinctively felt apart from that house.

I made it clear that the decision rested with Joseph and Ruburt. But more than that, the whole question of a house of that kind brought into their own lives questions of values and prerogatives that were of great importance. They needed to encounter their own positions on such issues. Joseph was unconsciously aware of the first house [of the two in Sayre], and could have chosen not to drive down that particular street, for example. Both he and Ruburt have thought relatively little about money or social status. They have lived an apartment life instead, with little care for appearances. Yet there is always pressure in your society toward the acquisition of fashionable homes, and material possessions are often considered the medal of ability.

When she sensed any strong feelings that Joseph also wanted such a home, then — in your terms now — she began, from her different framework after death, to bring that opportunity into his experience. This is not manipulation. It does show, however, that one portion of Joseph’s mother, the portion connected to her son, still relates to him in a certain fashion. It also shows that his desires for a house in Sayre (deeper and stronger) helped bring about certain events: He could have such a house if he wanted one.

The episode also mirrored his beliefs, for to his way of thinking he would have to relinquish certain freedoms, and this he was not ready to do. The events basically exist at once, though at your level you have to perceive them in time. As your intimate daily reality can be involved with and colored by probabilities, brought into your experience by your own desires and beliefs, so is your mass culture, world history, and species orientation colored by probable events that do not fit into your officially recognized idea of physical reality.

Joseph’s mother is not only alive in another level of reality, but still learning. She is quite aware, therefore, of his decision not to buy the [Markle] house.⁵ In her level of reality, she was aware of the fact that Joseph wanted the house strongly; that one portion of him thought of possessing a large home, even though this would require upkeep and attention that another part of him did not want to provide because he felt it would take too much time from his painting and our work.