1 result for (book:ur1 AND session:694 AND stemmed:do)
[... 9 paragraphs ...]
This applies at all levels, mental and biological. Probabilities involve the atoms and molecules, therefore, and the cells. They involve thoughts also, as well as more obviously physical events. Your bodies are probable-constructs (hyphenate that if you want to), in that they exist only because of the atoms’ appearance at certain points of probability. At other levels the atoms do not exist at those same points, and your bodies there (Jane leaned forward for emphasis) are not the same physical constructs. They do not, then, exist there.
[... 6 paragraphs ...]
Give us a moment … Those events then arise into significance3 because of the peculiar kind of organization chosen. Other quite-as-valid events do not seem significant — they do not rise into perception, or reality. They exist, however. In one reality, for example, Joseph’s mother married Mr. Markle. Joseph inherited the home. In that reality Mr. Markle died before Joseph’s mother did, so there was no need for a Joseph, here, to even look for a house; he had one. In that reality Joseph did not marry Ruburt. And in this reality [the one you and Ruburt know] Ruburt instinctively felt apart from that house.
[... 6 paragraphs ...]
Give us a moment … Financially, Ruburt and Joseph were beginning to do well. Only then did conventional ideas come to the forefront. Those ideas themselves emotionally attracted certain aspects of Joseph’s mother. Quite simply, in her terms, she wanted her son to do well, and to her that meant possessing an excellent home. Period. On her part it was an innocent enough ambition.
[... 1 paragraph ...]
The episode also mirrored his beliefs, for to his way of thinking he would have to relinquish certain freedoms, and this he was not ready to do. The events basically exist at once, though at your level you have to perceive them in time. As your intimate daily reality can be involved with and colored by probabilities, brought into your experience by your own desires and beliefs, so is your mass culture, world history, and species orientation colored by probable events that do not fit into your officially recognized idea of physical reality.
[... 18 paragraphs ...]