“Seth material” search engine (Jane Roberts)

In many ways history is your built-in past, the obvious events that are significant. All of the different variations that can be played upon human consciousness, all of the racial probabilities, are in one way occurring in ages past — but they are also happening in what you think of as your present. As mentioned earlier (in sessions 680–82), your consciousness seizes upon certain events over others and brings these into significance, and therefore into the official reality that you know.

(Humorously:) Now, all probabilities are related. Joseph’s mother is dead, in your terms, and aware to some extent of the nature of her own reality beyond the physical. She is able, again to some extent, to follow through with her own probable existences. That is, she is conscious of her own being outside of the official framework.⁴

New paragraph: This is, however, a clear case of the interweaving of probabilities. In this one Joseph can choose whether to buy or not, so there is no coercion (by Stella Butts), for example. Joseph and Ruburt were also shown a second house in Sayre — one a good deal cheaper, but generally much like the one in which Joseph’s mother lived in this life. They saw both houses on the same day. The second, like the first, was for sale because of age. An elderly couple recently moved from the second house to a home for the aged. Again, the “official” mind says, “Coincidence. All of this is quite natural: Many homes are for sale because the elderly can care for them no longer.”

This psychic startled the couple by correctly identifying some specific elements of their experiences, so there was some kind of psychic connection also. Again, of course, coincidence. So says the officially organized mind. The rich interweavings of probabilities are apparent in all of your lives if only you stop organizing your perceptions and experience in prepackaged ways (emphatically).

The many directions possible for the species exist now. Joseph reacted on a cellular level in one respect. The cells recognized the probable reality involved,⁶ and he, Joseph, felt that he was “at home” (in the Markle place), and yet consciously could not explain the feeling. In certain terms his mother will feel vindicated if Joseph buys that house, but the choice is still his and Ruburt’s. If you pay more attention to what you think of as coincidences, you will discover another kind of order that underlies the recognized order you follow. This has all kinds of implications biologically as far as the species is concerned; you can perhaps understand, then, that there are also probable histories beneath your lives, individually and en masse.

Now when Jane and I drive over those modest streets, I feel a sense of familiarity and strangeness that’s hard to describe. Curbs or no, the neighborhood has changed remarkably little considering the number of years involved. I tell myself that all of the trees are much taller and thicker now, and I experience an odd wonder that the wooden houses are still standing. I also tell myself that many others must have similar feelings about environments that were once important to them — and that, indeed, still are. But since becoming acquainted with Seth’s ideas of time, I’m more than ever conscious that when we journey there’s much more involved than a trip through space.

And yet — tiny possibilities existed in spite of all this logic. My mother could have had some emotional connection to this second house.