“Seth material” search engine (Jane Roberts)

(On Friday morning March 29, I told Jane that sometime during the previous night I had awakened with the certain knowledge that I’d just finished having two dreams at once. I retained conscious memory of one of them for just a moment before it irrevocably faded. Neither Jane nor I remembered hearing of, or experiencing, what I’ll call double dreaming. I wrote an account of the phenomenon while wondering if I’d distorted some quite ordinary dream happening — and while knowing at the same time that I hadn’t. I decided to ask Seth to discuss the two dreams when we went back to having sessions again, then forgot about them until I got around to rereading my first rough version of these notes last week. [When Seth discusses my “dreams” in this session, however, it turns out that from his perspective he’s able to be more accurate about labeling them than I was.]

Now, to begin with your dream: The entity is aware of the experiences of all of its personalities. Give us a moment …

(10:43. Jane took a few moments to come out of a deep trance. Her delivery had been steady, almost fast. “I have a pretty good idea of what was said,” she told me. “And just before the session, I knew what Seth would say about your dream experience. Not that I could tell you now what he did say — but still I contained that knowledge somehow …” She also knew that the dream event tied in with my question about the “unused” portions of the brain.

Give us a moment … (Still in trance, Jane lit a cigarette.) Your stratified concepts of one-personhood overlook all such inherent differences, however, and you have a tendency to transpose your own concepts whenever you come in contact with those whose ideas you cannot understand. Even now in some “tribal societies,” for example, the self is experienced far differently; so that, while so-called individuality as you understand it is maintained, each self is also experienced as a part of others in the tribe, and the natural environment. To some, this seems to mean that individuality is stillborn or undeveloped. You protect your ideas of selfhood at all costs — even against the evidence of nature, which shows you that all are related.