“Seth material” search engine (Jane Roberts)

To the entity, your own consciousness could be likened to one stream of consciousness, in your terms. The greater part of your own identity, then, is completely aware of all of your conscious and unconscious living material. It is also aware of the same kind of data from all of (its and your) parts.

Because you identify your experience with the regular line of consciousness with which you are familiar, you are rarely able to “bring in” any “other-self” material and hold it while retaining your own sense of identity. Such material may at times bleed or intrude into your own thought, where it blends and is not recognized. In such cases, it takes on the coloration of your own thought patterns. It adds to the overall atmosphere of your being. Without understanding or training, you would have to “lose” your own consciousness in order to perceive the “other-consciousness.”

At certain levels the brain can handle simultaneous material, of course, even though you may be conscious of only a smattering of it. The body is aware of multitudinous simultaneous stimuli that consciously escape you, and is able to act on the information. This includes all kinds of sense data that are not consciously pertinent. (Intently:) Because of the particular kind of ego-orientation that the race decided upon, however, many probabilities of development inherent in the species have been latent. Inherently the physical brain is capable of dealing with more than one main line of consciousness. This does not mean the development of dual personality, by the way. It means the further expansion of the concept of identity: “You” would not only be aware of the you that you have always known, in the same way that you are now, but a deeper sense of identity would also arise.

That identity would contain the you that you have always known, and in no way threaten it. The new you would simply be more than you are now. You would just have another expansion of consciousness, another self-who-is-aware-of-being in the same way that — using an analogy, granted — the writer is aware of the self who lives, in those terms; is the self who lives while being in a position of some apartness, able to comment upon the life being lived.