2 results for (book:ur1 AND session:689 AND stemmed:form)
million
animal
toolmaking
epochs
totem
(Long pause.) From approximately 50 million to 30 million years ago1 there were innumerable species that would now seem to you to be mutated forms. The distinction between man-animal and animal-man was not as clear as it is in your time. In some ways consciousness was more mobile, less centered, and more experimental. That early rapport, that early mixture, would later be remembered in myths of gods in animal form. Such a variety existed long before your paleontologists realize that it did. There were many toolmaking animal species, some predating man’s toolmaking facility. Consciousness knows all of the probabilities of fulfillment open to it. Each species carries in its individual and mass psyche the blueprints of such probable actualities. These blueprints are biologically valid — that is, they allow the cells precognitive knowledge, upon which present behavior is based. This applies not only individually, so that the cell knows its future pattern, for example; but in the same way, an entire species will unconsciously have the knowledge of its own “ideal” fulfillment in its overall world environment.
All animal gods hint of various experiments and species in which consciousness took different forms, in which the birth of egotistical awareness as you know it tried several areas of exploration. There were, for example, different versions of man-animal comprehension and activity.
(A one-minute pause at 10:28.) In one way or another all mythology contains descriptions of other species existing on the earth in various forms. This includes stories of fairies and giants, for example. Mythology tells you about the archaeology of your race psychically as well as physically. There were, then, smaller and larger species of men,4 with varying conscious connections with the rest of nature. The larger experiments involved the production of a species that would be a part of the earth, and yet become aware co-creators of it. There were innumerable considerations, innumerable experiments, with size, brain capacity, neurological structure, and with a kind of consciousness flexible enough to change with its environment, and also vigorous enough to explore and alter that environment. Do you have that?
How does the human data from such very ancient times fit in with the comparatively modest dates — of “only” 50 million to 30 million years ago — that Seth cites for his mutated forms at the beginning of this session? We don’t know. Jane has been aware of the information in this note for several years, without paying much attention to it. In time terms, however, both of us are interested in questions of origins. We think Seth can help put it together to at least some degree, should we ever ask him to try.