“Seth material” search engine (Jane Roberts)

(Intently:) I am saying that the individual self must become consciously aware of far more reality; that it must allow its recognition of identity to expand so that it includes previously unconscious knowledge. To do this you must understand, again, that man must move beyond the concepts of one god, one self, one body, one world, as these ideas are currently understood.⁵ You are now poised, in your terms, upon a threshold from which the race can go many ways. There are species of consciousness. Your species is in a time of change. There are potentials within the body’s mechanisms, in your terms, not as yet used. Developed, they can immeasurably enrich the race, and bring it to levels of spiritual and psychic and physical fulfillment. If some changes are not made, the race as such will not endure.

(Pause at 10:01.) This exercise is a mental and biological doorway that can expand both your concepts of yourself and reality. There may be instances in which it seems that little progress is made during the exercise itself. During the day, however, having made an important decision in one direction, you may begin to feel the reality of the opposite decision and its ramifications. The exercise may also result in a different kind of a dream, one that is recognized within the dream state, at least, as an introduction to a probable reality. You deal directly with future probabilities in the dream state in any case. (Pause.) For example, in a series of dreams you may try out various solutions to a given problem, and choose one of these.¹ That choice becomes your physical reality.

(I’d never seen so many in one flock, or gaggle, before. A certain number of birds shuttled back and forth within the formation at any one moment, changing their positions for reasons unknown to us, “talking” all the while. Once again, I found great reassurance in watching the spectacle of their flight. Those birds, I thought, knew where they were going — they knew what they were doing, in ways man could barely comprehend. I followed the formation until it disappeared in the mists and trees on the horizon.

In such a case, begin imaginatively, following through with the other decision or decisions that you might have made. At one point a shadowy effect — grayness, or other characteristics just mentioned — will occur. One or several of these may be involved, but again your subjective feeling is the most important clue. Imagination may bring you a clear picture, for example, that may then become fuzzy, and in that case the blurred quality would be your hint of probable action.

[...] We were both tired, but I wondered if this could turn out to be an episode like the one she’d experienced before the last session, when she dictated material on the various neurological actions, or speeds, that she sensed. [...]

(She added that her situation this evening was like the one mentioned by her in the material presented in Appendix 5. She was open to my suggestions: If I prompted her, she could go right into a session and get the information. [...]

“We consider anything that doesn’t seem like usual consciousness to be pathological in one way or another. [...]

[...] But then, for some years Seth has been reiterating that even in our terms there is no well-defined evolutionary path leading from our ancient state to our present one.)

(Pause.) Separated from that — that is one heading — the next heading: “Your Multidimensional Reality in the Now of Your Being.”

(12:04 A.M. Jane was soon out of her trance, but it had been a very good one nevertheless. [...]

[...] As an analogy, the innate knowledge of probabilities that Seth postulates here may be related to the brain in the same way that memory evidently “happens” throughout its parts, instead of being localized in just one of them.