“Seth material” search engine (Jane Roberts)

(Last night, Jane told her students in ESP class that Seth had started a new book. Seth had a few things to say about the book, too. From the transcript of the class tape [received a week later]: “Now, reality has no beginning and no end. Hopefully — hopefully — hopefully, in your terms of time, you may get a glimpse of what I mean. There is indeed an expanding universe, and it is formed in the eternal present. In my book I will go as far as I can into those precepts, yet some [of you] will not follow. You create your own reality. That works, and is true, whether or not you follow, or care to follow, into these other realms …

(“Your world is formed out of the vast unpredictability of consciousness. From it you form your own ideas of significance and of yourself … You must stop thinking in terms of ordinary progression. It is bad enough when you worry about keeping up with the Joneses. It is something else, however, when you start worrying about which kind of self [or consciousness] is superior to another kind.”

(Pause.) As these units approach physical structure, however, they do slow down in your terms. Electrons, for example, are slow dullards in comparison with EE units.¹ It goes without saying that the units of consciousness are “mental,” or if you prefer, disembodied, though from their inner organization all physical forms emerge. Certain intensities are built up of unit organization even before the smallest physical particle, or even invisible “physical” particle, exists. These units form what you think of as the mind, around which the structure of the brain is formulated. The units permeate the brain.

Yet the units of consciousness, being independent of space and time, form your cellular structure, and that structure deals in a most basic manner with the nature of probabilities. Although the body appears permanent and in existence from one moment to the next, basically it constantly rises out of the bed of probabilities, hovering at your now-point of perception and experience, and its apparent stability is dependent upon the knowledge of “future” probabilities as well as “past” ones.

You cannot separate your beliefs about reality from the reality that you experience. That is, your beliefs about reality form it. Your ideas about what is possible and what is not possible are reflected in all areas.