2 results for (book:ur1 AND session:680 AND stemmed:seth)
6. Jane covers our York Beach “dancing episode” in Chapter 2 of The Seth Material, and also quotes information Seth gave us on it in later sessions. The mystifying event took place during our vacation in York Beach, Maine, in August, 1963, a few months before Jane began to speak for Seth. At the time we understood little of what happened; yet the event represented a key episode at the very beginning of our psychic education; for in a crowded, smoky hotel barroom Jane and I unknowingly created physical “personality fragments” of ourselves — then came face to face with them. In the 9th session for December 18, 1963, Seth explained what we had been up to, and called our creations “fragments of our selves, thrown-off materializations of your own negative and aggressive feelings.” (Naturally, the more Seth told us about the human ability to generate such forms, the more questions we had!) In that 9th session Seth also used his term, “probable self,” for the first time.
Jane quotes Seth’s material from the 12th session much more extensively in Chapter 3 of The Seth Material; see Seth’s analogy involving cubes (realities) within cubes.
(In the last session, Seth began discussing separate photographs of Jane and me [taken at the ages of 12 and 2, respectively] in connection with his ideas about probable selves. Since we wanted Seth to continue with the same material tonight, we looked the pictures over again while waiting for him to come through. Then, without greetings:)
(I told Jane now that had my mother received any additional energy during her 50’s, she might have expressed its benefits through the habitual mores of our society, in terms of changes rather than of probabilities, say “My life changed for the better at that point, when I made that decision.” I added that perhaps the important thing for us now was to observe our unfolding lives with Seth’s ideas of the larger, or whole self, in mind, and so achieve insights we could interpret in terms of probabilities. So we decided not to ask Seth to backtrack and give us material about the son my mother’s probable self had had in her reality, even though that son was a probable self of mine.
(In mentioning my “sportsman self,” Seth referred to information he’d given about three of my probable selves in a private session on January 30, 1974 — just a few days before starting “Unknown” Reality. [...] But even without Seth’s help, interesting results can flow from an awareness of the probable-self concept: The reader can begin to intuitively consider his or her own probable selves, or those of others who may be closely related psychically or physically. [...]
(Here’s Seth to me in that January session:) You, for example, could have excelled at certain sports, where Ruburt had no such inclinations. [...]