“Seth material” search engine (Jane Roberts)

Besides normal reasons, he was psychically inclined, at a time when Jane was young and herself close to a past life. She sensed his deep and personal inner awareness. It confused and haunted him, since his inarticulateness applied also to thoughts within himself. He felt strongly but could not explain. In his solitary nature he came close to being a mystic, but he was unable to relate his personality as Joseph Burdo with the social world at large, or even to other members of the family. There was a block, regrettably. He felt strongly his connection with the universe as a whole and with nature as he understood it. But to him, nature did not include his fellow human beings. The solitariness that besieged him — because it did besiege him — is dangerous to any personality unless it comes after identification with the human race.

(I asked her about her childhood feelings, in line with Seth’s description of her mystical nature in the 679th session. Jane told me that during those years she’d had no idea that she might be anything so esoteric as a “mystic.” She was simply herself, and her sense of self, with her individual abilities and appreciation of the world she created and reacted to, grew in a very natural manner as she matured. Through her involvement with the Catholic church, she became aware of the quality called “mysticism” in connection with the saints of that church — but still she had no idea of attributing such a quality to herself. Her desire, her drive, was to write.

That is, in his feeling of unity with All That Is, he excluded other human beings, and on your plane it is necessary for the personality to relate to its fellows. Only after such relationships are established is isolation of that nature beneficial. Jane sensed her grandfather’s feeling of identification with the rest of nature, however, and since as a young child she had not yet developed a strong ego personality, she felt no sense of rejection as did, for example, the other members of the family. When he spoke of the wind, she felt like the wind, as any child will unselfconsciously identify with the elements.

When that nature grew out of the framework, he left it. [...] While he followed the framework, nothing could swerve him from it, and here (touching the photo) in this child’s picture, you already have the unswerving nature, the great spontaneity, looking for a structure that will allow it growth, and yet give the illusion of safety.

[...] The inflexibility of dogma conscientiously applied to daily action was experienced, and within it Ruburt tried to apply himself and to focus his deeply mystical nature.*

[...] He threw himself headlong into the Catholic reality, pursued it with great stubborn diligence, used it as a framework of conventionality in which he could allow his mystic nature to grow.