2 results for (book:ur1 AND session:679 AND stemmed:grandfath)

UR1 Appendix 1: (For Session 679) mystical grandfather religious Burdo daemons

(Throughout her formative years, however, Jane’s grandfather — her “Little Daddy,” as she called him — played an important part. To some extent he replaced the father she’d lost at the age of two when her parents were divorced. Joseph Adolphe Burdo was of Canadian and Indian stock, and grew up speaking French. His ancestors had originally spelled the family name “Bordeaux.” In certain ways Jane identified strongly with him, as Seth explains in the excerpts to follow from the 14th session for January 8, 1964.

(To initiate the material [in the 14th session] I asked Seth: “Jane has been very curious to learn something about her grandfather. Can you help her with this?” Seth replied:)

That is, in his feeling of unity with All That Is, he excluded other human beings, and on your plane it is necessary for the personality to relate to its fellows. Only after such relationships are established is isolation of that nature beneficial. Jane sensed her grandfather’s feeling of identification with the rest of nature, however, and since as a young child she had not yet developed a strong ego personality, she felt no sense of rejection as did, for example, the other members of the family. When he spoke of the wind, she felt like the wind, as any child will unselfconsciously identify with the elements.

Her grandfather responded to his own attraction for her, and was able to expand in her direction because she was not an adult. He was essentially childlike in one manner, and yet he had little use for most people. Had he lived to see Jane mature, the feeling between them might well have dissipated. He could not relate to another adult, and when in his eyes Jane joined the league of adulthood he would not have been able to retain his strong leaning toward her.

UR1 Section 1: Session 679 February 4, 1974 mystical Linden photograph n.y church

Eventually Jane’s grandfather, Joseph Burdo, with whom she shared a deep mystical identification, was unable to support two extra people, and the family had to rely upon public assistance. [...] The next year, her grandfather moved out of the house. [...]