“Seth material” search engine (Jane Roberts)

Now: One point I wanted to make for the record. The Sinful Self, however, no longer identifies with the Roman Catholic Church, as once it did, and in years past it also became dissatisfied with that framework. It represents what is left over of Ruburt’s questioning and doubts, those unresolved areas that were emotionally charged not only because of, say, Church doctrine, but intensified because of emotional episodes with his mother, or other such issues. In that regard the Sinful Self, then, is not pleased with its situation.

(Long pause.) It did not feel it was being given any satisfactory recognition, however. The main issues are the ones already given. You should discuss them together in the light of the sessions, and with understanding. They are involved with the importance and the nature and reliability of revelationary material and as it is related to a literal true-and-false interpretation.

Many issues once connected to that Sinful-Self core of belief have long ago either been satisfied, reconciled, or otherwise changed. (Long pause.) The feelings of panic represent any child’s fear of being abandoned by its parents or community if it is too rebellious. (Long pause.) Those feelings of panic are the ones that he has repressed, of course. They often represent humiliations, most often at his mother’s hands—humiliations that convinced him that he was indeed unlovable and bound for trouble.

All parts of Ruburt’s personality are indeed working with the material, and working toward reconciliations. I will on another evening reply to your troublesome question (which I mentioned a couple of days ago, I believe) concerning those issues where my interpretation of Ruburt’s situation certainly often does not correlate with your own.