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TPS5 Deleted Session September 13, 1978 4/28 (14%) Carter God Jews Arabs men
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session September 13, 1978 9:24 PM Wednesday

[... 2 paragraphs ...]

(We sat for the session at 9:10, and as the minutes passed Jane grew more and more impatient. We had no idea what the session might be about, since we’d posed no questions for Seth. In view of the subject matter that did develop, rather to our surprise, let me note that since late last week President Carter, President Anwar Sadat of Egypt, and Israel’s Prime Minister Begin have been meeting at Camp David in pursuit of peace for the Middle East. The conference has been called crucial to peace in our time, etc. The scanty news from their meeting seems to be that matters are moving in “the right direction.”

[... 8 paragraphs ...]

That sort of exposure, in your terms, has not happened before, and of itself it forces both mind and heart to question some dictates that have been taken for granted in the past—for in the past almost any kind of destruction or war or violence was justified if it was done in God’s name, or if the soldiers were marching “on the side of right.”

Since this “one God” of Carter’s, however, can obviously have such different ideas, saying one thing to one nation and the opposite to another, then men will begin to check their nationalistic lists of divine instructions, discovering that to one extent or another this God would seem to have told several different groups of people that they were chosen above others, that their enemies would be vanquished, and that they might indeed defend their divine rights through whatever unfortunate but necessary means.

[... 5 paragraphs ...]

Man possesses an innate biological knowledge, however, of right and wrong, and to a large extent religions, as they are utilized, distort much of that information. Left alone, men are not murderers, though some may murder. Men always form some kind of group, in which respect is given of one kind or another to their own species, and to nature. Your communication system may, in time, make the distortions of your God concepts much more visible, so that honest men can at least question “How can God say this to the Jews, and that to the Arabs? Is it possible that we have read the message wrong?” All That Is is within each living thing. All That Is is within that which is not, also. Man is not set one against the other. The old distortions involved with the various religions must and will come to light.

[... 8 paragraphs ...]

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