1 result for (book:tps5 AND heading:"delet session june 11 1979" AND stemmed:two)
[... 14 paragraphs ...]
On the other hand, of course, the very individuality implied in art itself tells you that even the ideal must follow its own eccentric patterns, and that man must find his own way out of his l-a-c-k-s (spelled). Ruburt, however, would rarely deal with such issues at all, though he was aware of them, so you felt you bore the brunt. You cannot expect Prentice to understand the nature of your own idealism, or Ruburt’s, in such a way that Prentice as an entity can apply that idealism to its packaging. Not unless you define, you specify. You get together, the two of you, on each issue, as it happens, and make your decision together, and stick by it. You have not done this before because each of you would become irritated at the other’s mode of behavior.
[... 1 paragraph ...]
Because neither of you really (underlined) defined and carried through on your definitions some black or white thinking resulted. It would seem to you that all of the books were marred, in that manner, now, or it would seem to Ruburt that nothing was wrong at all, in that manner. You would find it hard to express pleasure with a given cover, or you would forget, as with Seven Two, for its attributes would seem lost in your larger displeasure. Or Ruburt, feeling displeasure with Prentice on any occasion, would find it difficult to admit to you.
[... 6 paragraphs ...]
Ruburt’s father always planned to make a new will before his death, and kept putting it off. In the dream Ruburt finds a strange mechanism made by his father that is supposed to dispense some money. A kindly old man appears, who says that Ruburt’s father made this contraption two hours before his death, to ensure Ruburt some inheritance.
[... 2 paragraphs ...]
Dream two involves two couples, and they are both you and Ruburt.
[... 1 paragraph ...]
Pat was chosen symbolically, yet stands for a definite situation, when you two visited Boston on tour. At that time, Ruburt saw Pat, who is a teacher, and was traveling through belief systems with the greatest of ease, converting to Judaism and then out of it, and so forth. I spoke on television, and you were both appalled at the gulf between what you saw as the idealized message of our work, and the ludicrous (pause) lack of integrity of the environment in which that ideal was expressed. I am referring to the other performer, et cetera—the circumstances which you know well.
[... 9 paragraphs ...]