1 result for (book:tps5 AND heading:"delet session june 11 1979" AND stemmed:paus)

TPS5 Deleted Session June 11, 1979 4/39 (10%) ideal define executor contraption Yale
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session June 11, 1979 9:20 PM Monday

[... 12 paragraphs ...]

In the matter of publishing, or selling paintings, others are involved—others who very rarely in their lives experience that important encounter between, say, the self as actualized and the idealized sensed self, between the painting or the poem as an ideal and the actualization of that ideal. You cannot give such people a general impression of what you want. If you are concerned with such matters as covers that do not live up to your ideals of what covers should be, then you must begin your definitions. Ruburt has primarily been concerned with the ideal that is behind all of his books, and with the practical matter of getting those out into the world. (Pause.) He was willing to put up with a good deal to do so, to overlook lacks of taste in presentation, say.

[... 12 paragraphs ...]

The coins represent the small amount of money Ruburt did receive. The old man also stands for Ruburt’s father, as Ruburt thought of him bumming around, frittering away his time and energy, so he was stealing from the pot. There would be nothing left. Ruburt was not greedy, but curious. The missing key represented Yale locks (with emphatic amusement). The dream said “Do not wait too late to set up the legal mechanism,” and affirmed that Yale was at least a good idea. (Pause.) The old man also stood for old man time in the dream, and reinstated the fact that an executor is important, for the old man also stood for —in the dream, now—Ruburt’s father acting as his own executor—meaning that his nature led him to leave ends loose.

[... 1 paragraph ...]

(Pause.) You appeared as both young men. Ruburt appeared as himself, and as Pat Norelli. The amphitheatre stands both for the world, and for the dramatic action of your lives, in which your ideals and aspirations are actualized or played out to whatever extent. The couples show your own double faces. One couple is brave, daring, assured, headed for the center of the stage. The other couple, while headed in the same direction, are frightened of the high ledge that must be covered, and afraid that it can lead to a dead end.

Pat was chosen symbolically, yet stands for a definite situation, when you two visited Boston on tour. At that time, Ruburt saw Pat, who is a teacher, and was traveling through belief systems with the greatest of ease, converting to Judaism and then out of it, and so forth. I spoke on television, and you were both appalled at the gulf between what you saw as the idealized message of our work, and the ludicrous (pause) lack of integrity of the environment in which that ideal was expressed. I am referring to the other performer, et cetera—the circumstances which you know well.

[... 9 paragraphs ...]

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