“Seth material” search engine (Jane Roberts)

Private events of tragedy seem in a smaller context to happen without man’s knowledge or without his consent. The overly exteriorized consciousness has cut itself off so that it no longer perceives the inner order of events. The world with its wars or disasters, its illnesses or poverty, its mass or private tragedies, seems to be thrust upon man or to happen—again without his consent.

Those data were equal in his experience to those physical data of the world, so that the two kinds of experience constantly enriched each other. Man then understood that he did form his own reality in all of its aspects, both privately and en masse, and in terms of natural earth events, as well as for example the events of his society. You cannot of course limit your world to the world of facts at any given time, though you may try to do so. That little girl’s experience with the earthquake, and her beliefs about it, have little to do with the bare facts involved. She is dealing instead with an inner world of myths.

If in your private subjective reality you label yourself, unthinkingly now, in too-limited a fashion, then you can see yourself for example as the isolated artist at the brunt of society, the misunderstood poet that must be protected from the world’s ways—mythic material that falls short. Such ideas can have strength only if you forget to identify yourself with the great inner order of nature, and with the physical natural world.