1 result for (book:tps4 AND heading:"delet session januari 23 1978" AND stemmed:over)
[... 5 paragraphs ...]
When consciousness becomes overly exteriorized and no longer identifies strongly with nature, then it no longer properly identifies itself with the inner nature of its own actions. One’s own actions therefore seem to be as exteriorized, or apart from consciousness, as trees or rocks seem to be. The exteriorized consciousness will always see such an event as an earthquake by viewing only its immediate, sometimes tragic, results. Those results will seem meaningless, chaotic. Men caught in such an event will question “Why should this happen to me?”
[... 1 paragraph ...]
Private events of tragedy seem in a smaller context to happen without man’s knowledge or without his consent. The overly exteriorized consciousness has cut itself off so that it no longer perceives the inner order of events. The world with its wars or disasters, its illnesses or poverty, its mass or private tragedies, seems to be thrust upon man or to happen—again without his consent.
[... 5 paragraphs ...]
When people say this of course they mean that fact is true and myth is false. If I say there was very little factual basis for Christianity’s beginning, then people will interpret this to mean that Christ’s reality had no basis in truth. That is not what I am saying. There were other religions in other times that held a sway over civilizations for far longer periods. There were changes, but in general the religions of the Egyptians and the ancient Greeks are cases in point. The longevity of those religions and their effects upon those ancient civilizations are certainly not taken by “modern men” as proof that those religions had any basis in fact. Instead, they are considered as myths, pagan stories. Those peoples considered their Gods to be quite real, to have a basis in historical fact. Those religions had as great an effect upon their cultures as Christianity has had upon your own.
[... 24 paragraphs ...]