“Seth material” search engine (Jane Roberts)

It seems that it is a fact that certain diseases are so transmitted. It seems the sheerest nonsense, on the other hand, to believe that illnesses are caused by spirits or demons. In each system of belief, the evidence however is overwhelming, and in the vast nature of reality both notions are equally beside the point, and one is no truer or more false than the other—a hard pill to swallow for modern man.

The same applies in your treatment of animals. Animals respond to your feeling, your intent. You do not assign beliefs to animals. It seems inconceivable to grant to them anything approaching opinion or belief. It seems they are innocent of both. Animals in fact suffer greatly, for they often become so terrified of modern methods of medicine that an inoculation against one disease promptly brings about the occurrence of another.

People dream of our books, for instance. They dream of the three of us. We become important symbols, both in their waking and dream lives.

(10:59.) Ruburt’s body is also a method of communication. It is communication. I want him to give another suggestion for a Turkish reincarnational dream, and I want him to suggest that he see his life in context with others that are equally his own—for from them he can draw greater understanding, energy, and the knowledge that physical vitality, and mental and psychic vitality, go quite well hand in hand. Both last sentences are important.

I am saying all of this gently. Ruburt became overly concerned, trying too hard. You both let Framework 2 slide in your thoughts—generally speaking. Faith went out the window. If you both read your statements in the morning, and you and Ruburt read his together, that will help you program the day. You can each remind the other when you feel low, at least to read those statements, for the work is easily done there, in Framework 2.

(11:24.) As a speaker, I bring into your world information not generally a part of it, and in other terms as speakers yourselves, you contribute your knowledge of the world as it is in your time, along with that vaster knowledge that is a part of your heritage. You are aware of the books we write and of the sessions we hold. You are not aware of the larger ramifications, the communications that continue both while you sleep and while you wake. You are not aware of those greater dimensions of activity that go on as you work at your notes, or familiar with the millions of people who will respond to them in their conscious life, and in the multiconscious level of their dreams. It will help if you keep that in mind.