“Seth material” search engine (Jane Roberts)

Its workings entail cooperative ventures literally beyond your comprehension —ventures in which each life, and each detail of each life, has a purpose, a well-intended purpose, so that when it naturally seeks its own good it also increases the good of all.

You have been considering the nature of good and evil, and in your dream you presented yourself with a capsule demonstration. It is good to eat, and each creature seeks food. In the world of nature you say there is a hunter and prey, and yet in that natural world “hunter and prey” are peculiarly suited to each other. The hunter is naturally equipped to kill in such and such a manner. The prey is most easily killed by such maneuvers.

Despite all of your knowledge about the animals, it has not really been suspected that the natural hunter-animal kills most mercifully. The animals follow the rule of good intentions, in which unconsciously, in your terms, the good of one does serve the good of all.

To eat is good. To consume other creatures at your level of existence is natural. It is how the earth is replenished. To torture other creatures in the terms of this discussion is not at all “natural.” The animals, however, are embarked upon a different avenue than you. The development of tools gave man options in the way and manner of killing his prey.

A cat knows how to kill a mouse, and the consciousness of the mouse knows when to leave. Certain mechanisms are triggered that are inherent. They are not triggered as easily under conditions alien to the mouse’s understanding of its and the hunter’s biological natures.

In your system of reality, the other creatures cannot help but act with good intent—even if their intent is to kill their prey. Because of many reasons given throughout the material, mankind took himself out of that context. Seemingly he gave up a certain identification with nature, and as a result he will finally come to appreciate it from an entirely different viewpoint.

On the other hand, because of your agricultural methods and so forth, many animals live, through breeding, who would not live otherwise—so those creatures are given life. When man learns to approach a well-intentioned psychological environment, he will then be following the inherent nature of all realities.