“Seth material” search engine (Jane Roberts)

Its workings entail cooperative ventures literally beyond your comprehension —ventures in which each life, and each detail of each life, has a purpose, a well-intended purpose, so that when it naturally seeks its own good it also increases the good of all.

In the dream you make a decision never to partake of such a feast again, and the decision simply represents the multitudinous like decisions that are made by individual people, when they finally recognize the fact that a given act, considered acceptable in the past, does not fit in with the overall intent of life at large. Such feasts were eaten often by the Arabs and the Turks.

The fire was supposed to burn away any disease, and mice were all too numerous. Acts which fit in with the good-intended universe, in which basically each life and detail, seeking its good, also works for the good of all others, bring forth what you call good acts—simple enough acts which are not well-intentioned in that light, toward the self or others “do not work right.” They are flawed, unpleasant. They bring pain, sorrow, or illness to the self or to others, and they are often called evil acts.

On the other hand, because of your agricultural methods and so forth, many animals live, through breeding, who would not live otherwise—so those creatures are given life. When man learns to approach a well-intentioned psychological environment, he will then be following the inherent nature of all realities.

You could have “meditated” upon it. You do not appreciate your own dream, or your appreciation of it is too remote—and yes, it does contain some reincarnational data, for it shows you a moment in a life when a decision was made, even though the emotional disgust that you felt at the time was separated from you—for the mouse at the time stood not only for itself but also for the victims of war, burned bodies you had seen while soldiers went about the remains to see what loot might be left.