“Seth material” search engine (Jane Roberts)

In the dream you make a decision never to partake of such a feast again, and the decision simply represents the multitudinous like decisions that are made by individual people, when they finally recognize the fact that a given act, considered acceptable in the past, does not fit in with the overall intent of life at large. Such feasts were eaten often by the Arabs and the Turks.

The fire was supposed to burn away any disease, and mice were all too numerous. Acts which fit in with the good-intended universe, in which basically each life and detail, seeking its good, also works for the good of all others, bring forth what you call good acts—simple enough acts which are not well-intentioned in that light, toward the self or others “do not work right.” They are flawed, unpleasant. They bring pain, sorrow, or illness to the self or to others, and they are often called evil acts.

In your system of reality, the other creatures cannot help but act with good intent—even if their intent is to kill their prey. Because of many reasons given throughout the material, mankind took himself out of that context. Seemingly he gave up a certain identification with nature, and as a result he will finally come to appreciate it from an entirely different viewpoint.

Acts not well-intentioned clash with the basic structures that form experience, and hence they do indeed appear in grotesque, fragmented or distorted form—often all the more reprehensible in contrast to their stated intent.