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TPS4 Deleted Session August 29, 1977 6/58 (10%) Darwinian Freudian Darwin teeth competition
– The Personal Sessions: Book 4 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session August 29, 1977 9:45 PM Monday

[... 18 paragraphs ...]

Nature took the place of the devil in an insidious sleight-of-hand that initially Darwin himself never expected. He wanted to show that God was not responsible for the world’s cruelties. Darwin loved nature in all of its aspects, yet he could not reconcile its beauties and splendors with the course of its events. He could not bear to see a cat play with a mouse, without blaming God who would permit such cruelty. He tried to wipe God’s hands clean, as he understood the nature of God through his early beliefs—but in so doing he wiped the soul from the face of nature.

To a large degree, however, and for many people, he did remove the idea of God’s injustice, even if he removed the image of God in the process. The idea of one God as a superman would not carry again the same weight as it had before. For your species, the questions behind the conventional God the father were at least brought out into the open.

[... 3 paragraphs ...]

In other kinds of systems, great premiums would be put upon your work. I want you to understand, personally, the importance of such suggestions—particularly when they have authoritative backgrounds.

For example, Ruburt’s latest status, and your somewhat natural concern with the temporary walking difficulty—you know what I am referring to—I say to you that the concern is natural; for it certainly seems so to both of you. You have little idea, however, how sometimes the most natural-seeming reactions are not natural at all, but programmed. An animal, say, in Ruburt’s position, feeling as much new activity in the body, new motion in the knees, new elasticity in the ligaments, would quite naturally accept the improvements with physical elation, even if it had more difficulty one day, or two, than it had in days previous. It would sense the body’s interstate condition. It would not worry, but would exercise whatever new motions were possible. It would take it for granted that its body knew what it was doing. It would not be hampered by remnants of Darwinian or Freudian concepts.

[... 2 paragraphs ...]

Any animal would rather be running and physically vigorous than not. But when an animal’s improving, he goes along with the improvement. If Ruburt suddenly walked more poorly than usual, as for the last few days, showing no other signs of obvious beneficial change, then that would be something else. There are natural bodily reactions, however, and psychological reactions that may seem natural, but that often are contrary to the body’s knowledge, and that can block that knowledge with the sense of reassurance that it can bring.

[... 14 paragraphs ...]

Your own behavior with your parents, with Ruburt, your attitudes toward your painting and outside jobs, Ruburt’s attitudes toward children, his work and you—all of these were so influenced. You set up defenses, privately and jointly, providing justifications, so that you could do your own thing, and “hold your head up” in the world of those beliefs. When you wanted to quit your job you became ill so that no one could blame you. That was years ago, when you were working full time. This would give you parental acceptance.

[... 14 paragraphs ...]

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