“Seth material” search engine (Jane Roberts)

For example, Ruburt’s latest status, and your somewhat natural concern with the temporary walking difficulty—you know what I am referring to—I say to you that the concern is natural; for it certainly seems so to both of you. You have little idea, however, how sometimes the most natural-seeming reactions are not natural at all, but programmed. An animal, say, in Ruburt’s position, feeling as much new activity in the body, new motion in the knees, new elasticity in the ligaments, would quite naturally accept the improvements with physical elation, even if it had more difficulty one day, or two, than it had in days previous. It would sense the body’s interstate condition. It would not worry, but would exercise whatever new motions were possible. It would take it for granted that its body knew what it was doing. It would not be hampered by remnants of Darwinian or Freudian concepts.

Any animal would rather be running and physically vigorous than not. But when an animal’s improving, he goes along with the improvement. If Ruburt suddenly walked more poorly than usual, as for the last few days, showing no other signs of obvious beneficial change, then that would be something else. There are natural bodily reactions, however, and psychological reactions that may seem natural, but that often are contrary to the body’s knowledge, and that can block that knowledge with the sense of reassurance that it can bring.

(11:10–11:43.) Now: even before you met each other many of your private abilities, and the thrust of your intellects and intuitions, made no sense in Darwinian or Freudian terms. This applies to you both.

In Darwinian and Freudian terms, certainly later your joint and private pursuits literally made no sense, nor did they conform to any organized religious framework. Many of your difficulties came as your own natural impulses and natural inclinations conflicted with both Darwinian and Freudian concepts.