“Seth material” search engine (Jane Roberts)

Now—good evening.

(10:05.) These ideas went a long way to justify later scientific experiments that involved giving pain to animals, for example: nature itself had no feeling. It was seen in human terms as inhumane: life without reason, life with no purpose except its own repetition, life in which the individual was dispensable. Many people cannot operate under that kind of system. The individual shouts that his life does indeed have meaning, while the scientists until now have vehemently stated otherwise.

Now when either of you, or both of you, feel that there might be something wrong in spending your time thinking, writing, painting, or worse, daydreaming, you feel that way because your way of life meets some conflict from old Darwinian and Freudian beliefs: you should be out there in the world—active, competing, or even just riding bicycles.

(11:10–11:43.) Now: even before you met each other many of your private abilities, and the thrust of your intellects and intuitions, made no sense in Darwinian or Freudian terms. This applies to you both.

As a woman Ruburt was in a worse position than you from both theories. He took greater precautions, therefore. Now that is the climate in which you began our work.

In the more important ways you have left those frameworks, and your hearts were never in them. Now it is necessary that you, consciously, and with greater understanding, set up your own alternate framework. Rededicate yourselves, as per my last session, together each morning. Reinstate the library at least twice a week.