1 result for (book:tps4 AND heading:"delet session august 29 1977" AND stemmed:his)
[... 15 paragraphs ...]
(10:05.) These ideas went a long way to justify later scientific experiments that involved giving pain to animals, for example: nature itself had no feeling. It was seen in human terms as inhumane: life without reason, life with no purpose except its own repetition, life in which the individual was dispensable. Many people cannot operate under that kind of system. The individual shouts that his life does indeed have meaning, while the scientists until now have vehemently stated otherwise.
Why then did such a theory originate? Darwin was initially a religious man. Like many others, his religious background held out nonsensical propositions. It saw a good God, a just savior, who nevertheless never thought twice about sending down death and destruction as punishment for sin.
[... 1 paragraph ...]
Nature took the place of the devil in an insidious sleight-of-hand that initially Darwin himself never expected. He wanted to show that God was not responsible for the world’s cruelties. Darwin loved nature in all of its aspects, yet he could not reconcile its beauties and splendors with the course of its events. He could not bear to see a cat play with a mouse, without blaming God who would permit such cruelty. He tried to wipe God’s hands clean, as he understood the nature of God through his early beliefs—but in so doing he wiped the soul from the face of nature.
[... 6 paragraphs ...]
(10:36.) I want to show you where culture and cultural beliefs meet with your private experience. Ruburt’s body needed more challenge. Before this latest episode that upset him showed, Important releases in the hip sockets occurred, with hardly any notice on his part. Little inconvenience. The amount of new motion there was minute but vitally important if his stance upward were to improve.
[... 4 paragraphs ...]
Animals have their own culture. They understand it differently, however, but it is taken into consideration in physical terms. You are doing very well, and your own beliefs are changing, Joseph, perhaps in greater fashion than you realize. The idea of Ruburt’s teeth should be dropped, however. The concern over the matter becomes far more an impediment than any actual loss of his teeth. Yes, beliefs could save the rest of them—but both of your interpretations about teeth at this point hold you back.
[... 2 paragraphs ...]
To some extent the Freudian self, as per James, more or less followed the same pattern. A man could scarcely trust his neighbor if he agreed with Darwin or Freudian concepts. Behind any altruistic impulse there had to be a selfish gain. Before all of this, however, nature was seen as primarily passive—put here by God for man’s purpose, but without possessing the uniqueness or even approaching the status of man.
[... 8 paragraphs ...]
Your own behavior with your parents, with Ruburt, your attitudes toward your painting and outside jobs, Ruburt’s attitudes toward children, his work and you—all of these were so influenced. You set up defenses, privately and jointly, providing justifications, so that you could do your own thing, and “hold your head up” in the world of those beliefs. When you wanted to quit your job you became ill so that no one could blame you. That was years ago, when you were working full time. This would give you parental acceptance.
[... 1 paragraph ...]
Yet those terms influenced you both. You were involved in work that required growing trust of the self. Your painting required it, but Ruburt’s position required it still more. The self could be trusted least of all, however, so that Ruburt felt a necessity to criticize his procedure and performance, lest he was leading you and he both down a Freudian garden path.
That young psychologist brought all those doubts to the surface. He was young, and following Darwinian and Freudian concepts both, he was therefore vigorous and to be trusted, where Dr. Instream was in his dotage.
[... 3 paragraphs ...]
Ruburt’s return to his writing will again trigger psychic response and creativity. With that work the comparatively few visitors will fall by the wayside in importance, and Ruburt’s condition will improve more smoothly, with his main concentration elsewhere. Your preoccupation with such matters has certainly hampered your creativity.
[... 7 paragraphs ...]