“Seth material” search engine (Jane Roberts)

(Notes before session: My sportsman self. My writing and painting selves. Father’s secrecy and my identification. My financial contribution. Jane’s fears. Our creative errors. Our attitudes re Prentice. Our attitudes re correspondence. Jane’s flexibility. Her dancing. My selling paintings. Mother.

You, for example, could have excelled at certain sports, where Ruburt had no such inclinations. You chose to concentrate in artistic endeavors as you grew and learned through various areas and periods—that is, you tried and enjoyed sports, and writing; and after a while decided upon the painting self as your core of operation, and the particular focus upon which you would build a life.

The painting also, innately now, involves going outdoors, though you seldom paint from nature out in the landscape. Nevertheless, you would be determined to be free enough to do so. The sportsman that you might have been still lives within you enough so that, for example, you automatically stay trim, limber.

Your father’s creativity, as mentioned (in other sessions), before, had its side of secrecy, privacy and aloneness. Again as mentioned, you identified creativity with your father’s private nature. The writing self became latent as the sportsman did, yet the writer self and the artist were closely bound. You felt conflicts at times. It never occurred to you that the two aspects could release one another—one illuminating the other—and both be fulfilled. Instead you saw them, basically now, as conflicting. Time spent writing meant time not spent painting.

(Which reminds me that when Jane and I lived at 317 South Elmer in Sayre, PA, I kept telling myself that by the time I reached 40 I would decide which I wanted to pursue. And when I reached 40, I picked painting.)

You believed the painting self had to be protected. For one reason, you identified your painting creative self with your father, and you felt that he had had to protect his creative self in the household from your mother. As these ideas became entrenched, you actually became more concerned with protecting your ability than with using it. You spent more mental energy setting up barriers to protect it, so that any one instance, say, of interruption or conflict, would immediately arouse the power of the buried fear, and become a symbol for it. You learned repression. Therefore, free time was not enjoyed creatively. You could not paint freely in it, for you were so on guard against distractions that anything could distract you.

You did not, fully now, realize your contribution to Seth Speaks in financial terms, though you understood your creative contribution. Ruburt did not either, until lately, because it was a matter of self-evidence: your contribution financially would come through painting alone. So for a while you were hassled that you were not financially contributing after you left Artistic, and so was Ruburt. You were contributing financially, but neither of you correctly understood this because of that specialized focus.

Ruburt did not want to understand, for he was afraid, in your joint framework, that you would stop painting, and not use the framework you were supposed to, to get money. He thought this would be a failure on your part, for which he would be at least partially responsible. You each had blind spots because your focuses were too specialized and limited.

With a different focus, you for example can paint and write, utilizing both abilities to the best, and sell both. The old framework was so restrictive that your ideas of secrecy, protection and privacy made you want to protect yourself to such a degree that you did not want your paintings to sell, to share them with others. You wanted to protect them—the products of your ability, as well as your ability, from the world.

His reaction was to not hide the ability in your way, but to force the world to accept it. Again, it is important that since the works were published—even for example the ESP book—neither of you understood your (my) financial contribution. Even to the ESP book, not just the session material that you took down. But your limited focuses blinded you. That kind of contribution was literally invisible—not legitimate, because you had not sold paintings.

Now. You knew you needed training and experience to do any writing. You would never consciously face what appeared to be the conflict between writing and painting. You would not take the time out consciously from painting to write. In the framework there was a nagging conflict. You managed to get the training, the experience, in such a way that you by-passed the seeming conflict.

Because of that specialized, limited focus, however, to varying degrees each of you were divided within yourselves. Ruburt feared that the psychic work conflicted with the writer, and detracted from you in your focus as an artist. This was apparent in the most minute circumstances, and colored your lives. Did Ruburt feel like making love during your working hours in earlier years, you actively discouraged him, and told him through actions and words that displays of innocent affection turned you on sexually, and disturbed you when you wanted to paint.

Ruburt’s writing abilities have blossomed because of his psychic experience. Your painting abilities have also. You have not acknowledged that because the paintings have not brought money; you did not want to believe they were valuable, for fear someone would take them away. In a strange manner, you saw to it that your abilities found precisely the elements that would release them, yet your ideas of the writer and the artist prevented you from seeing this.

He felt that in the world’ s eyes this put you down, since your paintings were not selling. At the same time he could not accept your legitimate financial contribution through the work because he felt that might betray you as an artist. His job then was to encourage you to paint and sell your paintings, for he felt nothing else would satisfy you, and/or satisfy your brothers or your family.

Your ideas about the letter (to correspondents) are encouraging first motions toward what I am speaking of, as are Ruburt’s ideas about class, and your sexual advances. You have a way to make a living, and a good one. You each contribute. That much will free you to paint, and sell your paintings.