“Seth material” search engine (Jane Roberts)

He had no sportsman-like background; on the contrary, a lack of ordinary physical orientation and interaction. His identification with the importance of the mind, then, and his focus as a writer, allowed him to inhibit physical motion in a way you would not have done. The dancing represents Ruburt’s end of the sportsman proposition—his gymnastics.

Now. Remember what I said the other night, about the lack of encouragement there on your part. It is highly interesting, considering your ease of mobility, and brings in many more aspects than you realize. For Ruburt, dancing, his one inclination to flaunt himself, comes into direct conflict with your ideas of privacy and secrecy. When he is obviously not in the best of physical condition and then wants to dance, this to you is showing his weakness to the world. You, with your history of athletic behavior, and your love of “perfect motion,” immediately contrast his activities with the time when he danced with the greatest of ease.

Ruburt used his body as a symbol of the entire situation, and the symptoms as a way of maintaining privacy, and lack of distraction on both of your parts—again, inhibiting sexual freedom, spontaneous outings that threatened both of your ideas. He would go so far, throw out test balloons, and meet with your disapproval. The disapproval was yours, and you saw his fears projected upon you. You were both happy when he showed some improvement, because neither of you wanted physical disability carried too far, but as soon as he showed signs of being free enough so that he could really take a trip, or dance, you both clamped down. He always waited to see what you would do, and these episodes, again, occurred after enough improvement, so that first he wanted to go out. Sometimes he forced himself to, thinking he was denying you the pleasure of your bars and outings. But despite what you said, he saw that you did indeed disapprove.

After not going out for a while the fear would reassert itself, of looking ridiculous and facing people, so there would a time until he again became defiant and conquered it. The love of the sportsman for motion can instead be used to encourage him toward physical performance. He saw, the day that you slept (last Saturday, January 26) that he is always afraid of his performance in your eyes—that he gets up more often when you are not watching. This natural love of good bodily performance however can indeed be used, and most effectively to your joint advantage once you realize its source.

Now. Psychically, developments appear in class. Freedoms achieved appear there, particularly when you are not having regular sessions. These appear before your private lives physically materialize them. Therefore, Ruburt’s new class energy is the first development that shows. This is the result of a shifting of organization in his psyche, and in yours. Your lives are reorganizing themselves, finally, into a freer framework.

Giving himself psychic spontaneity might mean somehow giving into that spontaneity that both of you feared. Whenever psychic developments show themselves then, Ruburt improves in health, as he allows his energies their spontaneous play and expression. This flows into his writing, his physical condition, and your private lives.

Helping others also develops your own abilities in ways that you do not as yet understand. I suggest then a framework in which our sessions are featured. The sessions and their attendant results provide, literally, a multidimensional purpose that allows for your own gestalt individual achievements.